The Pulpit Commentary on Jeremiah 31:2

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Grace preparing for grace.

There is some doubt as to the time alluded to, whether that of the Exodus or that of the Exile. A careful examination would seem to make it clear that the former alone corresponds to the description. Pharaoh's cruel edict and the judgments and wars of the desert thinned the ranks of the Israelites. A remnant was left, with whom God entered into covenant relationship. Their survival under these circumstances was a sign of the Divine favour, at the time hard to be understood, but in the future abundantly confirmed. Their ultimate entrance into Canaan was the seal of their acceptance.

I. THE PRESENT TROUBLES OF SAINTS ARE NO PROOF OF THEIR REJECTION. The history of the Church shows this. Here is an instance; there have been many such. The best of God's servants have been most severely tried, and that just before attaining great rewards and satisfactions. The exiles of Babylon are, therefore, to be of good cheer. The afflictions of the present may not only be the punishment for past transgressions, but much more—a preparation for future blessedness and usefulness, a grace in germ if not in formation. In the case of the Church they may bring back to a study of the title deeds of faith; in that of the individual they may promote humility, heart searching, and efforts to amend. However hard to bear, they should be endured as a grace preparing for grace.

II. WHERE THE ESSENCE OF GOD'S GRACE IS PRESENT, THE FULNESS OF IT MAY BE WAITED FOR.

1. What is the essential element in grace? Is it not the consciousness of acceptance with God? The child of God knows that he is such, and that therefore he is the subject of gracious influences from the Holy Spirit, and heir of all that is truly good.

2. It is in view of this that present circumstances are to be interlarded. The good as well as the evil. Our true, eternal blessedness lies beyond our greatest present happiness, amongst the "things prepared." Our anxiety should be, not for immediate possessions, but for meetness for the inheritance, and for entering in by the right way.—M.

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commentaryMatthew Henry on Jeremiah 31:1-9God assures his people that he will again take them into covenant relation to himself. When brought very low, and difficulties appear, it is good to remember that it has been so with the church formerly. But it is hard…Matthew Henry commentaryPromises to Israel; Joyful Return from Captivity. (b. c. 594.)PROMISES TO ISRAEL; JOYFUL RETURN FROM CAPTIVITY. (B. C. 594.) God here assures his people, I. That he will again take them into a covenant relation to himself, from which they seemed to be cut off. At the same time, wh…Matthew Henry commentaryThe Pulpit Commentary on Jeremiah 31:1-6The promise of Jeremiah 30:22 is expressly declared to apply to both sections of the nation. Jehovah thus solemnly declares his purpose of mercy, and dwells with special Madness on the happy future of Ephraim.Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Jeremiah 31:1-9The restoration of Israel. To cheer the hearts of the exiles, to lift up the despondent, and to vindicate the faithfulness of God, is the intent of this and the many other predictions concerning the restoration of Israe…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Jeremiah 31:1-40EXPOSITIONJoseph S. Exell and contributors commentaryThe Pulpit Commentary on Jeremiah 31:2Troubles lessened by increase. "The people which were … wilderness." The sword by which Israel had been decimated, her ranks thinned, her homes desolated—what a trouble was that! And now it is to be followed by "the wil…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Jeremiah 31:2The people which were left of the sword, etc.; literally, the people of those left of the sword. The expression clearly implies that the Jews at the time spoken of had escaped, or were about to escape, in some great bat…Joseph S. Exell and contributors