Evil the measure of good.
I. WITH REGARD TO CERTAINTY. Here is evil actually upon the city and country. Evil that has come, not in some inexplicable, unexpected way, but in correspondence with prophetic announcements, extending over a long time and frequently repeated. And now out of the very perceived certainty of this evil, God takes occasion to create ground of hope and encouragement for the people. He who without fail has sent chastisement for the disobedient will equally without fail keep all his promises to the obedient. It is the principle of sowing and reaping. The harvest will assuredly be according to the seed that is sown. We have the choice of alternatives, and only of alternatives. Either by our negligence we shall lay ourselves open to have God bring great evils upon us, or by our obedience and regard we shall receive all that great good which God promises to those who obey..
II. WITH REGARD TO AGENCY. The emphasis of the verse is especially upon the agent. Those who fail to see that it is God who has brought all this great evil will fail to get much comfort from his most comprehensive and gracious promises. Behind the unseen instruments we must see the unseen Director and Controller. We must try to trace out the wrath of God in manifestation against the unrighteousness of men. As we trace the miseries that come from human selfishness and self-indulgence, we must learn to see God in them—God as well as man; we must recognize righteous law as well as wicked folly. We are not to depend for the best things upon uncertain man, but upon God, with his unvarying love, his exhaustless power.
III. WITH REGARD TO EXTENT. One would not wish for its own sake to measure the height, and depth, the breadth, and length, of human misery, but we have to do it to estimate its cause and bring about its cure. And always the peril is to look upon it superficially and hastily. Now, by this very superficiality and haste we miss a great source of gladness. For our estimate of possible good must have for one of its elements our experience of actual evil. A man must sink low if he would rise high. We do not mean, of course, that he must sink low by an exceptionally depraved and vicious life; that would be to recommend what Paul denounces—sinning in order that grace may abound. We must sink low in our estimate of ourselves. We must see that, unless we also repent, a great evil will inevitably come upon us, whereas, if we are wisely obedient, we shall be the recipients of a splendid good—a good which ever has its forerunners in the gracious promises of God.—Y.
Jeremiah 31
Jeremiah
Jeremiah 33
Jeremiah 32 - jeremiah-32 - worlddic.com