And all the princes, etc.; rather, That all the princes, etc. (see on Jeremiah 38:28). The fact mentioned in this verse is not recorded in 2 Kings 25:1-30.; ch. 52; and its preciseness is a considerable pledge of its accuracy.
The princes are four in number, and two of them have official titles attached. Nergal-sharezer is the Hebraized form of Nirgal-sarra-ucur, i.e. "Nirgal (or Nergal), protect (or perhaps, has created) the king"—the name, as often, is a prayer.
Samgar-nebo is probably a modification of Sumgir-nabu, "Be gracious, Nebo;" but it has not yet been found in the inscriptions. Sarsechim has the appearance of being corrupt; the first part, however, may, perhaps, be the Babylonian for "king" ("prince" in Hebrew).
Rab-saris has a meaning in Hebrew—"chief of the eunuchs;" but the analogies of "Rab-mag" and "Rab-shakeh" suggest that it is merely the Hebraized form of some Assyrian title. In any case, it would be better to render "the Rab-saris," and to attach it closely to the preceding name, Sarsechim being himself the official called Rab-saris (see, however, 2 Kings 25:13).
Rab-mag. This was "one of the highest titles in the state" (G. Smith). The etymology of the latter half of the phrase is uncertain; for the connection of "mag" with "Magi" is a mistake which has been exposed by Dr.
Schrader, in his work, 'Die Keilinschriften und das Alte Testament' (of which a translation is announced). The native form of the name may be rubu emga (Schrader) or rubu makhe (Friedr. Delitzsch), and the whole title will mean "high priest" or "chief of the sorcerers".
"The Rab-mag" would be more accurate, and the title ought to be attached to the preceding name, Nergal-sharezer. As a matter of fact, a Nirgal-sarra-ucur, who held the office of rubu emga, is mentioned in the cuneiform inscriptions, and we may plausibly conjecture that he is the person here mentioned among the "princes."
He was afterwards raised to the throne by the conspirators who murdered Evil-merodach, the son of Nebuchadnezzar (he is better known as Neriglissar). It is singular that two Nergal-sharezers should be here mentioned; possibly the first mention is due to a mistake.
The names are hardly recognizable in the Septuagint. The "princes" took up their station in the middle gate. The "breach" spoken of in 2 Kings 25:2 enabled the Babylonians to occupy the whole of the lower city to the northeast of Zion.
The "middle gate" probably separated these two parts of Jerusalem, and those who were posted there commanded the temple and the citadel.