And their whole body. Here there is distinctly a new feature. In Ezekiel 1:18 the "rings" of the wheels were "full of eyes." Here the eyes are everywhere. It is not hard to interpret this part of the vision.
The prophet receives a new impression of the all-seeing eye of Jehovah. Everywhere, as he stands face to face with the forces of nature, he can say, must say, within himself, "Thou God seest me" (Genesis 16:13).
There is an eye that looks upon him where he least expects it. The same thought appears in the stone with seven eyes in Zechariah 3:9. St. John reproduces it in the same form as Ezekiel, with the exception of the wheels, which form no part of his vision, in Revelation 4:6.