Yet will I be unto them as a little sanctuary; better, with the Revised Version, a little while, as marking that the state described was transient and provisional. For a time, Ezekiel and the exiles were to find the presence of Jehovah manifested as in the vision of Chebar (Ezekiel 1:4-28), or felt spiritually, and this would make the spot where they found themselves as fully a holy place as the temple had been.
There also they would have a "house of God." But this was not to be their permanent lot. There was to be a restoration to "the land of Israel" (verse 17; Ezekiel 37:21), to the visible sanctuary, to a second temple no longer desecrated by the pollutions that had defiled the first.
As with all such prophecies, the words had "springing and germinant accomplishments." In Ezekiel 40-48, we have Ezekiel's ideal vision of their fulfilment. A literal but incomplete fulfilment is formed in the work of restoration achieved by Zerubbabel, Ezra, and Nehemiah, and the hopes then cherished by Haggai and Zechariah.
A more complete but less literal fulfilment appears in the Church of Christ as the true Israel of God (Galatians 6:16), and in the Jerusalem which is above (Galatians 4:26). In the fact that in the seer's vision of that heavenly city there is no temple, but the presence of "the Lord God Almighty and the Lamb" Revelation 21:22), we find the crowning development of Ezekiel's thought.