The Pulpit Commentary on Ezekiel 19:1-9

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The parable of the lion's whelps.

I. THE LION-LIKE CHARACTER OF ISRAEL. This character was especially given to the tribe of Judah, from which the royal family came (Genesis 49:9). There should be something of the better nature of the lion in the people of God.

1. Strength. With one blow of his paw the lion can break the neck of a bull. The nation of Israel was strong. The Church of God is strong with the might of God. God does not only save his children as weak creatures needing his shelter; he inspires them with strength.

2. Freedom. The lion is not a domestic animal, trained to wear the yoke like the patient ox. When he is caught and caged his proud spirit is broken. In a state of nature he roams at large over the desert. God gives liberty to his people. They are not his slaves; they are his free men.

3. Rule. The lion is regarded as the king of the fort, st. Israel in her greatness ruled over her neighbours politically; but spiritually she has since extended that rule over the civilized world. There is power and a ruling influence over minds in the Church of Christ.

4. Majesty. The lion looks more brave than he is. His lordly mane and noble bearing, and the thunder of his roar that echoes through the woods at night, impress men with a sense of awe. God has called his people to a position of greatness and honour.

II. THE FATE OF THE TWO WHELPS.

1. The disastrous fate of the first whelp. Jehoahaz behaves ill, and is carried in chains to Egypt (2 Kings 23:32-34).

2. The similar fate of the second whelp. Jehoahaz is followed by Jehoiakim and Jehoiachin, not only on the throne, but in evil conduct and in consequent punishment.

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