(last clause, "I shall be replenished, now she is laid waste")
An unworthy anticipation.
The destruction of Jerusalem afforded delights to Tyro, because the mercenary Tyrians imagined that they would gain by the loss of the Jewish capital. This was an unworthy anticipation, and the event proved that it was founded on a delusion. Tyro did not ultimately profit by the ruin of Jerusalem.
I. IT IS WICKED TO HOPE FOR GAIN THROUGH THE DISTRESS OF OTHERS. Tyre should have sympathized with her old ally in the time of adversity. But her commercial greed bears down all thoughts of friendship and all feelings of commiseration. She only looks at the direful event as an opportunity for enlarging her trade. Nations are guilty of this wickedness when they exult in the downfall and misery of their neighbors, expecting to reap a harvest of gain for themselves. Thus while two peoples are in the agonies of war, a third may be delighted at the opportunity of coining wealth by seizing the ground for commerce which the belligerents have been forced to relinquish. It may come more nearly home to us to see the same greedy spirit in the shopkeeper who inwardly rejoices over the bankruptcy of his rival, believing that now the custom will be all in his own hands. The same miserable, mercantile selfishness is even witnessed in ecclesiastical regions, when one Church takes pleasure in the misfortunes of a neighboring Church, expecting thus to have grist brought to its mill. In this case there is far less excuse, for Christians profess brotherhood, and a true Church exists for the glory of God, not for the pomp and aggrandizement of its members. God is not glorified when one Church fattens on the wreck of another Church.
II. THIS UNWORTHY ANTICIPATION IS DOOMED TO ULTIMATE FAILURE. Tyre did not gain by the overthrow of Jerusalem; on the contrary, she was swept away by the same besom of destruction that she had greedily rejoiced to see turned against her ancient ally, We are members one of another. What is hurtful to one part of the body injures the whole body. War brings nothing but loss in the long run. Selfish commerce does not ultimately pay. Greedy competition overreaches itself and reaps a Nemesis of general commercial depression. It is often found that the ruin of one house of business is followed by that of others. A market is injured, and all concerned with it suffer. Selfishness, envy, jealousy, and greed destroy mutual confidence. They introduce a condition in which every man's hand is against his fellow. This must be one of general disaster, because it is one of general distrust. We do not suffer in the end by being magnanimous. Assuredly these considerations apply with double force to religious communities. The Church that exults in the downfall of its rival cannot truly prosper. Here, indeed, what hurts a member of the body hurts the whole body. Far wiser as well as higher was the spirit of St. Paul, who rejoiced in the preaching of the gospel by all means, even though, in some cases, it involved enmity to himself (Philippians 1:18).