The sinfulness of selfishness.
It was not only the shepherds, but some of the sheep, of" the rams and the he-goats," that were injuring and robbing the sheep. It was not only the kings and the princes, but the strong and wealthy among the people of Israel, that were disturbing and distressing the land. It is not only those "who have the rule over" the Churches of Christ, but some of the fellow-members, who have to be corrected, and whose conduct needs to be transformed. Ezekiel's vision was that of a flock of sheep seeking nourishment "in the green pastures and by the still waters" of Israel; but instead of each one taking its turn and making room for its fellow, he saw the strong ones eating and drinking themselves, and befouling the grass and the water for those who came after, or else pushing violently at the weaker ones and driving them away, "scattering them abroad" to pine and to perish, for anything they cared. A painful picture of a selfish society, each man struggling for himself, and "the weaker going to the wall." How utterly unlike should this scene be to any community that claims to be Christian! And yet shall we venture to say that them are no societies that bear that name, and that write themselves among the number of the good, to whose condition this prophet's picture bears a sad resemblance? Do we not see in countries and communities where nothing like this should be seen, a selfish scramble, a disregard for the claims and the necessities of others, a cruel indifference to the wants of the weaker, a willingness and an eagerness, and indeed a determined struggle, to be well pastured and well watered, however many there may be that are perishing for lack of food and shelter? We may well dwell upon—
I. ITS UNLOVELINESS. Even to the eye of the loving and tender-hearted man such unrelieved selfishness is offensive; it is unsightly and repellent in a high degree. How utterly unbeautiful must it, then, seem in the sight of him who is Love itself! Surely it is one of those things which he is" of purer eyes than to behold," which he "cannot look upon" save with profound aversion.
II. ITS HEARTLESSNESS AND DEMORALIZING EFFECT UPON THE AGENTS OF IT. It argues a pitiful inconsiderateness of other people's need, a guilty indifference to the wants and sufferings of other souls. And such cruel carelessness as this is not only a great and sad evil in itself, a sin and a wrong in itself; it is a hardening, mischief-working course. It indurates the soul, and leads down to such an immoral condition that at last a man's own personal comfort and enlargement are everything to him, and the wants and woes of his brethren and sisters nothing.
III. ITS UTTER UN-CHRISTLIKENESS. Can anything be more painfully and completely unlike the spirit and the conduct of Jesus Christ than a selfish struggle for the first place, let who will go hungry and thirsty and be driven away? Anything more diametrically opposed to the spirit and contrary to the will of that "Son of man who came not to be ministered unto, but to minister, and to give his life a ransom for many," it would be difficult to discover.
IV. ITS CONDEMNATION AND ITS DOOM. "I will judge between the fat cattle and the lean" (verse 20). The day will come when we shall give account of the use we have made of our power. And if then it be found that we have used our horns (verse 21) to thrust aside our brother from the good he was seeking, in order that we might enjoy it; that we have not used our power to help the needy, to strengthen the weak, to give drink unto the thirsty, to raise them that are bowed down, we may expect the language of condemnation from the Judge of quick and dead (see Matthew 25:41-46).—C.
One greater than David.
Certainly this prophecy finds its fulfillment in the coming of the Messiah. He was to be the "great Shepherd," the "chief Shepherd," the "good Shepherd" of the sheep. He was to be to the people of God all, and very much more than all, that David had been in his time. We have thus before us the persons and the work of David and of his "greater Son." The Son of David excelled his human prototype in—
I. THE GOOD PLEASURE HE GAVE TO THE FATHER. David was a man of God's own choice, was "the man after his own heart." But there were times when God's pleasure in him was withdrawn; one time when "the thing that David had done displeased the Lord," and that in no slight degree. But there never was an hour in the life of Jesus Christ when he was not the "beloved Son, in whom the Father was well pleased."
II. THE COMPLETENESS OF HIS CHARACTER. David's character, all things considered, was a very fine one; he was a man we can admire. He was brave, generous, affectionate, devout; he loved the people over whom he reigned, and strove to serve them well. But there were grave defects in his character, showing themselves occasionally in serious mistakes or positive transgressions. But the David of Ezekiel's prophecy was One whose character lacked nothing whatever. Each one of his attributes was complemented and completed by its opposite—gentleness by holiness, sensitiveness by firmness, piety by activity, etc. Once, as it has been well said, and only once, the plant of our humanity bore a perfect flower, and that was when Jesus was born in Bethlehem. In him all the elements that go to make up an absolutely perfect human character met and blended. He was the Son of man, "perfect and entire, wanting nothing." "He was holy, harmless, undefiled;" "and in him was no sin;" "in his mouth no guile was found."
III. THE GREAT WORK HE WROUGHT. David did a very good work. He welded the twelve tribes of Israel into one strong nation; he defeated and drove away his country's enemies; he extended the borders of the land and made Jerusalem a praise and Judah a power in the earth; he bound the people in strong bonds to the worship and service of Jehovah; he wrought for the intelligence and the morality of the people. That was much; but a large part of it was soon undone by unwise or unworthy successors; the kingdom he formed and strengthened was soon cleft in twain, and before very long it was dissolved. How incomparably greater is the work that Jesus wrought!
1. He spoke that truth concerning God and man and human life and character which the world will always want to learn.
2. He lived that life of love and purity, of blamelessness and beauty, of piety and sweetness, in which the world will always find its one faultless instance.
3. He endured those sorrows and died that death which constitute the world's redemption.
4. He left behind him a message of mercy, an invitation to eternal life which is the world's great, hope and heritage. It is in his gospel that the real fulfillment of the prophet's promises are to be found (verses 25-30).
IV. HIS PERSONAL RELATION TO MANKIND. David is a very interesting historical character, whose life we like to study; and we are thankful for the privilege of reading and singing his imperishable psalms. But Jesus Christ, apart from the truth he spoke and the example he left us, is himself the Divine Savior in whom we trust, the Divine Friend we love, the Divine Lord we live to serve.—C.
Ezekiel 33