Bible Commentary

Ezekiel 37:12-14

The Pulpit Commentary on Ezekiel 37:12-14

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

I will open your graves. That this is not exact interpretation of the foregoing symbol may be argued from the fact that in the vision no mention is made of graves; yet the discrepancy to which it is supposed to point is more apparent than real. If the prophet was to see the bones, it was requisite that these should be above ground rather than beneath. On the other hand, when one speaks of a grave, it is not needful to always think of an underground tomb. To all intents and purposes a person is in his grave when, life being extinct, his body has returned to the dust. So, the opening of graves promised in Scripture is not so much, or always, the cleaving asunder of material sepulchers, as the bringing back to life of those whose bodies have returned to the dust. Hence the opening of Israel's graves could only signify the reawakening of the politically and religiously dead people to national and spiritual life. This was the first step in the restoration of the future held up before the minds of the despairing people. The second, indicated by the clause, and allah put my Spirit in you, pointed, as in , , to their future endowment with higher moral and spiritual life than they had previously possessed, and not merely, as in , , to their political and national resuscitation (Smend). The last step, the re-establishment of the reconstructed nation in Palestine, was guaranteed by the word, I will place you in your own land. The circumstance that this is twice repeated (, ) shows that whatever view be entertained of the ultimate occupation of Canaan by Israel, this was the goal towards which the vision looked. That it received partial, limited, and temporary fulfillment of a literal kind in the restoration under Zerubbabel and Ezra, is undeniable; that it will ever obtain historical realization of a permanent sort is doubtful; that it will eventually find its highest significance when God's spiritual Israel, the Church of Christ, takes possession of the heavenly Canaan, is one of the clearest and surest announcements of Scripture.

NOTE.—On the above nine verses (6-14) Plumptre writes, "We can scarcely fail to find, in our Lord's words in ; something like an echo of Ezekiel's teaching. There also, though the truth of the general resurrection is declared more clearly, the primary thought is that of a spiritual resurrection. Further, we may note that the complement of Ezekiel's message is found in the language of . Taking the two together, we find both reproduced in the teaching of ." (manuscript notes).

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commentaryMatthew Henry on Ezekiel 37:1-14No created power could restore human bones to life. God alone could cause them to live. Skin and flesh covered them, and the wind was then told to blow upon these bodies; and they were restored to life. The wind was an…Matthew HenrycommentaryThe Vision of the Dry Bones. (b. c. 586.)THE VISION OF THE DRY BONES. (B. C. 586.) Here is, I. The vision of a resurrection from death to life, and it is a glorious resurrection. This is a thing so utterly unknown to nature, and so contrary to its principles (…Matthew HenrycommentaryThe Pulpit Commentary on Ezekiel 37:1-28EXPOSITION This chapter embraces, in its earlier section (Ezekiel 37:1-14), the concluding portion of the "word of God" begun at Ezekiel 36:16; in its later section (Ezekiel 36:15-28), an additional "word," to which the…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 37:1-14The vision of dry bones. As an architect, before erecting a mansion, sketches accurately all his plan on paper—a guide to himself and to his co-workers—so, prior to God's resuscitation of Israel, he sketches out his pla…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 37:1-14The valley of dry bones. I. A VISION OF RESTORATION. Undoubtedly, the restoration of Israel is the immediate thought in the mind of Ezekiel. He sees his people stricken to death. The nation is virtually dead. The exiled…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 37:1-12From death to life. The primary reference Of this prophecy is placed beyond all doubt by the passage itself (see Ezekiel 37:12). 1. Israel was in a forlorn and hopeless condition in her dispersion and captivity; she see…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 37:11-14contain, according to most commentators, the Divine interpretation of the vision, Kliefoth alone contending that they furnish, not so much an exposition of the vision—which, he thinks, must be explained independently, a…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 37:11-14The Divine Restorer. The interpretation of the vision of the valley of dry bones was given by the prophet himself. It was intended that the Israelites, when restored to their own land and to national unity and vigor, sh…Joseph S. Exell and contributors