Bible Commentary

Ezekiel 40:44-46

The Pulpit Commentary on Ezekiel 40:44-46

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The chambers of the ringers According to , these, of which the number is not recorded, were situated in the inner court, outside of the inner gate, at the side of the north gate, and looked towards the south, one only being located at the side of the east gate with a prospect towards the north.

Interpreted in this way, they cannot have been the same as the "priests' chambers" mentioned in , , though these also looked in the same direction. The language, however, seems to indicate that they were the same, and on this hypothesis it is difficult to understand how they should be called "the chambers of the singers," and at the same time be assigned to the priests, "the keepers of the charge of the house" and "the keepers of the charge of the altar."

Hengstenberg. Kliefoth, Schroder, and others hold that Ezekiel purposed to suggest that in the vision-temple before him the choral service was no longer to be left exclusively in the hands of the Levites as it had been in the Solomonic temple (; ; ), but that the priests were to participate therein.

Dr. Currey imagines the chambers may have been occupied in common by the singers and the priests when engaged on duty at the temple. The LXX. text reads, "And he led me unto the inner court, and behold two chambers in the inner court, one at the back of the gate which looks towards the north, and bearing towards the south, and one at the back of the gate which looks towards the south, and bearing towards the north;" and in accordance with this Rosenmüller, Hitzig, Ewald, Keil, and Smend propose sundry emendations on the Hebrew text.

Since, however, it cannot be certified that the LXX. did not paraphrase or mistranslate the present rather than follow a different text, it is safer to abide by the renderings of the Authorized and Revised Versions.

Yet one cannot help feeling that the LXX. translation has the merit of clearness and simplicity.

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