Bible Commentary

Ezekiel 48:14

The Pulpit Commentary on Ezekiel 48:14

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

An inalienable possession.

The people were not permitted to sell their allotments, and especial provision was made to prevent the priests from parting with their share of the fruits of the land.

I. THE CHRISTIAN INHERITANCE IS AN INALIENABLE POSSESSION.

1. No enemy can take it away. Christ secures it for his people, so that it is theirs forever. We may lose all earthly things in the shocks and changes of life, but the heavenly treasure abides. So long as we hold it truly, no moth nor rust can corrupt it, no thief can then break through and steal it.

2. The Christian has no right to part with it. He can deny Christ, renounce the gift of God, and abdicate his position as one of the kings and priests of God. But he has no right to act in this way. When once he is called into the kingdom it is with a view of never departing from it. Though left free from external constraints, the bands of conscience forbid his ever giving up his glorious heritage. The vows of Christian fidelity are irrevocable.

II. IT IS A SIN TO ENDANGER THE CHRISTIAN INHERITANCE. AS Christians, we have a charge to keep. Our estate in the kingdom of heaven is entrusted to us. But we may be false to our trust in various ways.

1. By neglecting it. So long as our heritage is faithfully kept no enemy can enter or injure it. But if the hedge is broken down the wild boar from the wood may come through and root up the tender vines (). We need to watch over and carefully guard the privileges of the Christian life.

2. By renouncing it for worldly things. The priest might grow tired of his sacred office, and might prefer to have a farm of his own rather than be dependent on the sacrificial offerings of the people, while a lay Israelite, ambitious of the priesthood, might be glad to barter his estate for rank and office in the temple. This was forbidden. The Christian has no right to give up his allegiance to Christ and his inheritance in heavenly things for any earthly consideration. Having put his hand to the plough, he is never to look back.

III. THE INALIENABILITY OF THE CHRISTIAN INHERITANCE RESULTS FROM ITS RELATIONS TO GOD. The portion of the priests was holy, not because they had it, but because it was primarily God's share of the produce of the land. The Christian inheritance has special relations to God.

1. It is purchased by the death of Christ, the Son of God. A possession so acquired must have a profound sanctity attached to it. To throw away lightly a gift that was brought to us by means of the incarnation and crucifixion of our Lord is to despise God's most wonderful condescension, to trample on the love of Christ in his most tremendous self-sacrifice. If he has died to make the inheritance ours, the least we can do is to prize it above all things.

2. It is still rightly owned by God. The priests enjoyed God's portion of the produce. It was still God's while they had it. Christ has called us into his kingdom to be his stewards. All we enjoy really belongs to him, and we shall have to give an account of our stewardship. If we destroy or alienate the vineyard with which we are now entrusted, we shall have no answer to give in the great day of reckoning.

Recommended reading

More for Ezekiel 48:14

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Matthew Henry on Ezekiel 48:1-35Ezekiel 48:1-35 · Matthew Henry Concise CommentaryHere is a description of the several portions of the land belonging to each tribe. In gospel times, behold all things are become new. Much is wrapped up in emblems and numbers. This method God has used to state mysterio…The Division of the Land. (b. c. 574.)Ezekiel 48:1-30 · Matthew Henry's Commentary on the Whole BibleTHE DIVISION OF THE LAND. (B. C. 574.) We have here a very short and ready way taken for the dividing of the land among the twelve tribes, not so tedious and so far about as the way that was taken in Joshua's time; for…The Pulpit Commentary on Ezekiel 48:1-29Ezekiel 48:1-29 · The Pulpit CommentaryThe distribution of the land among the several tribes. First, the portions north of the terumah (Ezekiel 48:1-7); secondly, the terumah (Ezekiel 48:8-22), embracing the portions of the priests and Levites (Ezekiel 48:8-…The Pulpit Commentary on Ezekiel 48:1-20Ezekiel 48:1-20 · The Pulpit CommentaryCharacteristics of the kingdom. The kingdom of God, here symbolized "with such imperfect materials of thought and utterance as then lay within the prophet's reach," was to be one that has not yet been realized; but with…The Pulpit Commentary on Ezekiel 48:1-35Ezekiel 48:1-35 · The Pulpit CommentaryEXPOSITION The closing chapter of the prophet's temple-vision treats more particularly of the distribution of the land among the several tribes (Ezekiel 48:1-29), and concludes with a statement concerning the gates, dim…The Pulpit Commentary on Ezekiel 48:8-14Ezekiel 48:8-14 · The Pulpit CommentaryReligion the nucleus of human life. The spiritual training of men has been uppermost in God's mind. As a wise father trains his child, so God has been training us. From God earthly fathers have instinctively learnt thei…
commentaryMatthew Henry on Ezekiel 48:1-35Here is a description of the several portions of the land belonging to each tribe. In gospel times, behold all things are become new. Much is wrapped up in emblems and numbers. This method God has used to state mysterio…Matthew HenrycommentaryThe Division of the Land. (b. c. 574.)THE DIVISION OF THE LAND. (B. C. 574.) We have here a very short and ready way taken for the dividing of the land among the twelve tribes, not so tedious and so far about as the way that was taken in Joshua's time; for…Matthew HenrycommentaryThe Pulpit Commentary on Ezekiel 48:1-35EXPOSITION The closing chapter of the prophet's temple-vision treats more particularly of the distribution of the land among the several tribes (Ezekiel 48:1-29), and concludes with a statement concerning the gates, dim…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 48:1-29The distribution of the land among the several tribes. First, the portions north of the terumah (Ezekiel 48:1-7); secondly, the terumah (Ezekiel 48:8-22), embracing the portions of the priests and Levites (Ezekiel 48:8-…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 48:1-20Characteristics of the kingdom. The kingdom of God, here symbolized "with such imperfect materials of thought and utterance as then lay within the prophet's reach," was to be one that has not yet been realized; but with…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 48:8-22The terumah, or priests' portion (Ezekiel 48:8-12), with the portions for the Levites (Ezekiel 48:13, Ezekiel 48:14), for the city (Ezekiel 48:15-20), and for the prince (Ezekiel 48:1, Ezekiel 48:22).Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 48:8-14Religion the nucleus of human life. The spiritual training of men has been uppermost in God's mind. As a wise father trains his child, so God has been training us. From God earthly fathers have instinctively learnt thei…Joseph S. Exell and contributors