Bible Commentary

Daniel 8:13-27

The Pulpit Commentary on Daniel 8:13-27

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The place of angelic ministration.

Angels appear upon Daniel's visionary scene, and indicate the manifold services they discharge for men. In all probability they have individual and special qualifications for different kinds of service. The utmost variety of gift is consistent with wisdom, happiness, and purity.

I. OBSERVE THEIR HOLY CHARACTER. They are denominated "saints," i.e. "holy ones." Our Lord distinctly styles them by this epithet, "the holy angels." They are capable of sin; have been exposed to temptation; and yet have preserved their original purity. This is their high distinction, their crown of excellence. So far they are models for our imitation.

II. THEIR PREVAILING DISPOSITION. They are not absorbed in thinking ant planning about themselves. The very reverse. Their chief concern is the honour and majesty of God—about the well-being of man. They are represented as inquiring of each other respecting the cessation of symbolic sacrifice, the desolations of God's temple, and the unhappy prospects of mankind. Into the great problems of atonement and redemption "the angels desire to look." So absorbed are their minds in these momentous themes, that all time appears to them but as a season of atonement. "Days" are described as "evening-morning." They are the subjects of hope, even as are men; and they encourage the faith of the godly by announcing the brevity of the disaster. It stirs their joy to anticipate the termination of the transient eclipse, and to see beforehand the brightness of Messiah's reign.

III. THEIR SUBMISSION TO THE GOD-MAN. The Son of God is Lord of angels, as well as Lord of saints. Without doubt this was a pre-incarnate visit of Christ to our earth. Daniel was staggered by the vision, and stood in an attitude of reverent inquiry. He was knocking at the gate of truth, and lo! Incarnate Truth himself stood before him. To his rapt vision there was "the appearance of a man." His organ of hearing caught the sounds of a human voice. Yet this voice was not addressed directly to Daniel Gabriel was summoned to intervene as mediator and instructor. Immediately Gabriel undertakes the office, and proceeds to instruct the trembling prophet. The obedience of angels is prompt, hearty, and complete.

IV. THE SUPERIORITY IN KNOWLEDGE OF ANGELS TO MEN. They are said in the Book of Psalms to "excel in strength." We know that they excel in purity; here we learn that they excel also in wisdom and knowledge. Without doubt, they have clearer and larger vision of the kingdom of God, as it extends through the entire universe. As man possesses, through God's goodness, a gift of memory; so it is possible theft the unfallen angels are endowed with a measure of foreknowledge. In this case Gabriel certainly knew the precise import of the vision, end knew the order of events which were about to occur in the Eastern empires. Such prescience may be an assistance to their loyal service; it would be mainly a hindrance in the discharge of human duty. But the case of Daniel was exceptional. So much of humility and patient trust had he that he would not run counter to the revealed will of God. This was a manifest reward of his piety, and was a banquet of peace for his soul. A large accession was made to his knowledge through the friendly interest of Gabriel.

V. THEIR DESIRE THAT MEN, LIKE ANGELS, SHOULD DO ALL THE WILL OF GOD. Having certified to the veracity of the vision and to the certainty of approaching events, Gabriel enjoins Daniel to fulfil his part, viz. to seal up the vision. For the present it must be concealed from the common eye, and be carefully preserved for the future confirmation of human faith. To many men there would be a subtle temptation to publish abroad what they knew touching the march of events. This would serve to swell their self-importance. But Daniel was a wiser man. Fully to obey his God was his first principle in creed and life. To disclose these things prematurely might have injured the existing prospects of the captive Hebrews—might, in some measure, have turned the history of the world into another channel. To wait is at times as plain a duty as to act Patiently to endure is one of the most heroic virtues the world has seen.—D.

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