Bible Commentary

Hosea 11:9

The Pulpit Commentary on Hosea 11:9

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

I will not execute the fierceness of mine anger, I will not return to destroy Ephraim. The promise of this verse is in harmony with the spirit of compassion expressed in the preceding. It is at once the effect and evidence of that feeling of Divine compassion. God would neither execute the burning heat of his wrath, for so the words literally mean, nor destroy Ephraim utterly, or again any more as formerly. The historic event referred to may be the destruction effected by Tiglath-pileser, ally of Ahaz King of Judah against Pekah King of Israel and Rezin King of Syria, when he carried away captive the inhabitants of Gilead, Galilee, and Naphtali, as we read in , "In the days of Pekah King of Israel came Tiglath-pileser King of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazer, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria." But while this is probably the primary allusion, there is an ulterior reference to the future restoration of Israel. For I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city (or, come into bumming wrath, Keil). A reason is here assigned for the exercise of the Divine commiseration just expressed; this reason is God's covenant of everlasting love. He is God, and must be measured by a Divine standard—not man, implacable and revengeful; though his people's provocation had been grievous, God was in the midst of them as their God, long-suffering and steadfast to his covenant of love and purposes of mercy. He would not enter

(a) into the city as an enemy, and for the purpose of utter destruction, as he had entered into the cities of the plain for their entire and final ruin; or,

(b) if the alternative rendering be preferred, he would not come into burning wrath. The fiery heat or fierceness of God's wrath tends to destruction, not the amendment of the impenitent. The expression, "I will not return," may also be understood as equivalent to

"I will not do according to the fervent of my wrath,

I will not return£ to destroy Ephraim:

For I am God, and not man;

Holy in the midst of thee, though I inhabit not thy cities."

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commentaryThe Pulpit Commentary on Hosea 11:1-12EXPOSITION In Hosea 11:1-4 Jehovah enumerates the benefits conferred on Israel all along from the time of their departure out of Egypt. But parallel with this enumeration runs the history of Israel's ingratitude.Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Hosea 11:5-12The ingratitude of Israel and its punishment. Both are remarkably manifested in these verses. After all God's loving-kindness they refuse to turn to God. I. THEIR PERVERSENESS. History repeats itself. This is true eccle…Joseph S. Exell and contributorscommentaryMatthew Henry on Hosea 11:8-12God is slow to anger, and is loth to abandon a people to utter ruin, who have been called by his name. When God was to give a sacrifice for sin, and a Saviour for sinners, he spared not his own Son, that he might spare…Matthew HenrycommentaryThe Divine Forbearance. (b. c. 730.)THE DIVINE FORBEARANCE. (B. C. 730.) In these verses we have, I. God's wonderful backwardness to destroy Israel (Hosea 11:8-9): How shall I give thee up? Here observe, 1. God's gracious debate within himself concerning…Matthew HenrycommentaryThe Pulpit Commentary on Hosea 11:8-11Divine relentings. God's wrath, had it burned against Ephraim according to his deserts, would have utterly consumed him. It would have made him like Admah and Zeboim, cities of the plain, "which the Lord overthrew in hi…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Hosea 11:8-11Mercy seasons justice. Jehovah's love for Israel had been conspicuous during the infancy of the nation (Hosea 11:1-4); but it seems even more wonderful now, in the time el Ephraim's moral decrepitude and premature decay…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Hosea 11:9God and not man. Well is it for us that them are respects in which God is as man; that he is sympathizing and (as we say) humane. But better is it for us that in other respects God is not as man; for, had he been subjec…Joseph S. Exell and contributors