God's yearning over rebels.
Our text tells the old story of man's rebellion and God's love. The subject has its human and its Divine aspect, which we will consider in turn.
I. MAN'S REBELLION is implied in the text and described graphically in other parts of the prophecy.
1. Its signs, as they are illustrated in the moral condition of Israel.
2. Its consequences.
II. GOD'S COMPASSION.
1. It is described by the prophet. He represents God as saying, "How shall I make thee as Admah?" etc. "Thy sin merits a punishment fearful as was that, yet my heart is heavy within me at the thought of its coming to thee, my child; yea, my strong compassions are kindled by my love." Such language is in harmony with the whole teaching of Scripture. "God is not willing that any should perish," etc. Note: It would be well if all the children of God in this were like him. Some, however, are indifferent to the sins of their fellows, as if sins were of little consequence, or as if they themselves had no more sense of responsibility than Cain acknowledged when he said, "Am I my brother's keeper?" Others are indignant and angry with the fallen, as were the Pharisees in the house of Simon. But in the eye of him who abhors evil, the sinner, going away from hope and light and heaven is too pitiful for resentment, though too willful for excuse. Therefore he says, "How shall I give thee up?" etc.
2. It is proclaimed in the gospel. The coming of the beloved Son is well described by the Lord himself, in his parables of the wicked husbandmen, of the good shepherd seeking the one sheep that was lost, etc. See in these the unmerited love, the infinite tenderness, of him who so loved us as to give his only Son for our redemption. In the ministry of him who was the express Image of God's Person we see proofs of the truth in the text; not only in his miracles, but in his invitations, notably in the words, "O Jerusalem, Jerusalem... how often would I have gathered thy children together as a hen doth gather her brood under her wings, and ye would not!" In the commission given to the apostles the text reappears. What pathetic meaning in the words, "beginning at Jerusalem"! In the experience of the redeemed this assurance is re-echoed. Saul of Tarsus, the chief of sinners, obtained mercy as a pattern for those who should hereafter believe.
CONCLUSION. Beware of presuming on Divine long-suffering. What more mad and perilous than to leap into the angry sea because the lifeboat is there! What more ungenerous and unmanly than the conduct of him who says in his heart, "I will be hard, because God is so tender; I wilt withdraw further from him, because I know he loves me"! "How shall we escape, if we neglect so great salvation?"—A.R.
HOMILIES BY J.R. THOMSON