Yea, the Lord will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith. The Lord's answer comes in the shape of a promise of relief of which man and beast were so sorely in need. The promise, with deliverance from distress, couples ample abundance. The corn and the wine and the oil—the three great temporal blessings, equivalent to food, refreshment, and ornament—which the locusts had destroyed, as we read in Joel 2:10, God hero promises to restore, and to restore not merely to the extent that was barely necessary, but in full and abundant measure, so that they would be satisfied therewith.
(1) The verbs of fulness or want, clothing and unclothing, going or coming and dwelling, govern an accusative; hence שׂבע has the accusative here; sometimes it is constructed with בor . מ
(2) There are two constructions of a participle with a pronoun as subject—that in which the pronoun is written in its separate form in immediate connection with the participle, and that in which it is appended as a suffix.
(3) The words dagan from dagah, to multiply; yitshar from tsahar, to shine; and tirosh from yarash, to take possession of the brain, have each the article prefixed, to emphasize the products restored by the Divine mercy. The article, no doubt, is prefixed to the names of classes of objects generally known. And I will no more make you a reproach among the heathen. No more would they be a reproach or byword among the heathen, sneered at, as though God had abandoned them in his sore displeasure, or through sheer impotence had been unable to help them. All this God promised to do in answer to the prayers of his people. Such was the result of penitence, and such the power of prayer. Cherpath is a second accusative, or, more correctly, an appositional accusative to ethkem. The construction with le frequently takes the place of the second accusative, as in the seventeenth verse of the same chapter.