The northern sea-board of the Phoenicians, including the famous cities of Tyre and Sidon, also the southern sea-coast and plain of the Philistines, with their five principalities, are joined by vegam with the nations notorious for injuring and oppressing the people of God. The words rendered in the Authorized Version, What have ye to do with me? rather mean, What would ye with me? or still better, What are ye to me? that is. how worthless and despicable in my sight! The disjunctive question which follows becomes clearer by adopting the rendering of Keil and Wunsche, Will ye repay me a deed, or do anything against me? that is, will ye repay me some wrong-doing which ye fancy I have inflicted on you? or will ye, without such supposed provocation, and of your own free will, do or attempt to do anything against me? The double question with veim instead of im repeats, in other words or in a modified form, the preceding question; while the question itself, as often, implies a negative sense to the effect that they had neither right nor reason for averting themselves on the people of God—for God here identifies himself with his people—nor for attempting wantonly and gratuitously to harm them. The consequence would only be a swift and speedy return of the mischief on their own head, so that, as is usual with the wicked, they fall themselves into the pit which they dig for others. The idea of revenge rather than of punishment gets too great prominence in the old versions and commentators. The comment of Kimchi is instructive, though more in harmony with the rendering of the Authorized Version than with that which we prefer; it is as follows: "What have I to do with you, that ye enter my land while ye are neighbours? and it behoved you to do good to my people, but ye have not done so; but when ye saw that the kings of the nations (Gentiles)came upon them, ye allied yourselves with them to plunder and spoil … . Why is it, then, that ye are doing evil to me, if ye think to avenge yourselves of me because I have done you evil? When did I do you evil? Or if you will say that of yourselves ye are doing evil to me now, for he that does evil to Israel from his thought of doing evil to me, they are my children … swiftly and suddenly will I return your doing on your own head."
The prophet proceeds to enumerate the injuries sustained by his people at the hands of their enemies, and the evil attempted against himself.
In these verses we have the recompense of reward so deservedly dealt out to the enemies of Israel.