Bible Commentary

Amos 8:5

The Pulpit Commentary on Amos 8:5

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

When? expresses impatience and desire, as in the hymn—

"Thy joys when shall I see?"

The new moon. The first day of the month was a holiday, on which all trade was suspended. It is not mentioned in Exodus, Leviticus, or Deuteronomy; but its observance is enjoined in , and various notices of this occur in later Scriptures; e.g. ; ; ; . These greedy sinners kept the festivals, indeed, but they grudged the time given to them, and considered it as wasted. The sabbath. Compare the difficulties with which Nehemiah had to contend in upholding the sanctity of the sabbath (; ). May set forth; literally, open; so Septuagint, καὶ ἀνοίξομεν θησαυρόν. The word expresses the opening of the granaries and storehouses. The ephah, by which corn was measured (see note on ). This they made small, and so gave lees than was paid for. The shekel. The weight by which money was weighed. This they made great, and thus gained too high a price for the quantity of corn. Coined money of determined value seems not to have been used before the return from Captivity, all payments of fixed amount previous to that period being made by weighing (comp. ; ; ; ; ). Falsifying the balances by deceit; better, as in the Revised Version, dealing falsely with balances of deceit. To increase their gains they falsified their scales or used fraudulent weights (see Le 19:36). Thus they cheated the poor probably in three ways—by small measure, exorbitant price, and light weight.

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commentaryThe Pulpit Commentary on Amos 8:1-14§ 5. In the fourth vision, the basket of summer fruit, the Lord shows that the people is ripe for judgment. Explaining this revelation, Amos denounces the oppression and greed of the chieftains (verses 4-10), and warns…Joseph S. Exell and contributorscommentaryMatthew Henry on Amos 8:4-10The rich and powerful of the land were the most guilty of oppression, as well as the foremost in idolatry. They were weary of the restraints of the sabbaths and the new moons, and wished them over, because no common wor…Matthew HenrycommentaryThe Sin and Doom of Oppressors. (b. c. 785.)THE SIN AND DOOM OF OPPRESSORS. (B. C. 785.) God is here contending with proud oppressors, and showing them, I. The heinousness of the sin they were guilty of; in short, they had the character of the unjust judge (Luke…Matthew HenrycommentaryThe Pulpit Commentary on Amos 8:4-6The covetous man's way. Punishment, however stern, is proportioned rigidly to sin. They answer to each other as face to face. From the contemplation of Israel's deplorable fate we turn to the horrors of her crime. And t…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Amos 8:4-6Covetousness. It was not for heterodoxy in theology, it was not for remissness in ritual, that Amos chiefly reproached the Israelites. It was for injustice, violence, and robbery; it was for seeking their own wealth and…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Amos 8:4-10Avarice. "Hear this, O ye that swallow up the needy, even to make the poor of the land. to fail," etc. The prophet here resumes his denunciatory discourse to the avaricious oppressors of the people. The verses may be ta…Joseph S. Exell and contributors