Shall I cry; Septuagint, κέκραξομαι. The Hebrew is taken to imply that the prophet had long been complaining of the moral depravity of Judah, and calling for help against it There is no reference here, as Ewald fancies, to acts of violence committed by the Chaldeans, who, in fact, are announced as coming to chastise the wickedness of the chosen people (Habakkuk 1:6).
And thou wilt not hear! The continuance of evil unchecked is an anomaly in the prophet's eye; and, putting himself in the position of the righteous among the people, he asks how long this is to last.
Even cry out unto thee of violence; better, I cry out unto thee, Violence. A similar construction is found in Job 19:7; Jeremiah 20:8. "Violence" includes all manner of wrong done to one's neighbour.
Septuagint, βοήσομαι πρὸς σὲ ἀδικούμενος, "I will cry unto thee being wronged," as if the wrong was done to the prophet himself. So the Vulgate, Vociferabor ad te vim patiens. But Habakkuk doubtless speaks in the person of the righteous, grieved at the wickedness he sees around, and the more perplexed as the Law led him to look for temporal rewards and punishments, if in the case of individuals, much more in that of the chosen nation (Leviticus 26:1-46; passim).