Interrupting his description of the theophany, the prophet asks the motive of this wrathful revelation. This is done, not with expectation of an answer, but giving life and vigour to the composition.
Such sudden transitions are not uncommon (camp. 5:12; Psalms 78:19, etc.). Was the Lord displeased against the rivers? Was it against the rivers, O Jehovah? was thy wrath kindled against the rivers? Was God angry with inanimate nature, when he showed his power, for instance, in the Nile and the Jordan and the Red Sea?
God meant more by these acts. He showed his supremacy over all creation, and his will to save his people and to crush all opposition to the execution of his great design (see Psalms 106:9; Psalms 114:3, etc.
). That thou didst ride upon thine horses. The prophet speaks of the Lord as a Leader of a mighty host which came with chariots and horses to defend the Israelites and to crush their foes (comp. Psalms 18:10).
And thy chariots of salvation. "And," which is not in the Hebrew, is better omitted, the clause being an explanation of "thine horses." The chariots come for the salvation, i.e. the deliverance, of Israel (Habakkuk 3:13).
Some translate, "Thy chariots are salvation;" as the Septuagint, καὶ ἡ ἱππασία σου σωτηρία: and Vulgate, et quadrigae tuae salvatio. It comes to the same thing, whichever rendering we adopt.