Terrible revolutions.
"And again the word of the Lord came unto Haggai in the four and twentieth day of the month, saying, Speak to Zerubbabel, Governor of Judah, saying, I will shake the heavens and the earth; and I will overthrow the throne of kingdoms," etc. This is the fourth address. These verses remind us—
I. THAT THE REVOLUTIONS AMONGST MANKIND ARE SOMETIMES VERY TERRIBLE. Here we read of the "shaking of the heavens and the earth," the "crash of thrones," the "destruction of kingdoms," the "overthrow of chariots," etc. What the particular revolutions referred to here are cannot be determined. Alas! we know well enough that such terrible catastrophes have been too common in every age and land. During the last forty years what tremendous revolutions have occurred in Europe and in America! The political heavens and earth have been shaken to their very centre, and even now the political world throughout Christendom is heaving with earthquakes and thundering with volcanoes. Such revolutions imply the existence and prevalence of two antagonistic moral principles in the world—good and evil. These are the Titanic chieftains in all the battles, the elemental forces in all the convulsions of the world. It is truth against error, right against wrong, liberty against thraldom, virtue against vice.
II. THAT GOD HAS TO DO EVEN WITH THE MOST TERRIBLE OF THESE REVOLUTIONS. "I will shake the heavens,... I will overthrow the throne," etc. "I will destroy the strength," etc. Inasmuch:
1. As God is eternally against the false and the wrong and the tyrannic, he may be said to be the Author of these revolutions.
2. As he can prevent them, he may be said to be the Author of these revolutions. He does not originate them, but he permits them. He could annihilate all wicked doers by a volition; he allows them to fight themselves often to death in battling against the right and the true. Hence God permits and controls all human revolutions. This should inspire us with confidence in the most terrible scenes. "The Lord sitteth upon the flood." He sits in serene majesty, controlling all the fury of the battling forces. He "holds the winds in his fist."
III. THAT THE GOOD MAN IS SAFE IN THE MOST TREMENDOUS REVOLUTIONS OF TIME. "In that day, saith the Lord of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the Lord, and will make thee as a signet: for I have chosen thee, saith the Lord of hosts" (verse 23). What is here said of Zerubbabel suggests three thoughts.
1. That good men sustain the highest office. Zerubbabel was not only a servant, but a "chosen servant," He was selected for the work of rebuilding the temple. The highest honour for moral intelligence is to be the appointed servant of Jehovah.
2. That good men will receive the highest distinction. "I will make thee as a signet," A signet indicates:
3. That good men will always be safely kept. Jehovah says this to Zeubbabel Amidst all evil, "God is my Refuge and Strength, a very present Help in trouble—D.T.
Haggai 1
Haggai
Zechariah Intro
Haggai 2 - haggai-2 - worlddic.com