Bible Commentary

Zechariah 7:3

The Pulpit Commentary on Zechariah 7:3

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Shall we fast?

This question has been often asked down to our own day.

I. There are NATIONAL FASTS. These are rare, and only appointed under very solemn circumstances. In 1853, when cholera prevailed, the Presbytery of Edinburgh (Church of Scotland) suggested to Lord Palmerston, then Home Secretary, the propriety of ordering a national fast. His lordship, in his reply, recommended observance of natural laws rather than fasting. If this were attended to, all would be well. Otherwise pestilence would come, "in spite of all the prayers and lastings of a united but inactive nation." He does not seem to have understood that the two things were quite compatible. Prayer and inaction is folly; but prayer and action is the highest wisdom. Surely there is something grand and beautiful in a whole nation bowed in humility and supplication before the Most High. (Buckle, vol. 2, has a characteristic notice of this, where he falls into the odd mistake that in Scotland "fasting" meant abstinence from food!)

II. Then there are CHURCH FASTS. These are only binding on the members of the several Churches that appoint them. In Scotland it has for long been customary to have fast days in connection with the sacrament of the Lord's Supper; but as to this there is now a change. First their enforcement under penalties ceased; then the rigour of their observance was given up; then, from the necessities of modern life, and the knowledge that they were often the occasion of more evil than good, they have come in ninny cases to be discontinued. The question is one of Christian expediency, and requires to be dealt with both with wisdom and gentleness.

III. Besides these there is PRIVATE FASTING. As to this, no rule can be laid down (cf. , ). But certain principles should be kept in view, such as that fasting has no virtue in itself; that what may be good for one Christian may not suit another; and that the great end of all such observances is spiritual good, "room to deny ourselves," a path "to bring us daily nearer God."—F.

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