Self-serving religion
"One of the works on which Nehemiah looked back with most satisfaction was that he had secured to the Levites the payment of a sufficient remuneration for their work. It was a right thing in itself. It asserted what we have learnt to call the principle of an 'established' Church, and of a fair division of its income. But that spirit might easily pass, and had actually passed, into the temper which is always clamorous for rights and privileges, which will work only when those rights and privileges are secured. The spirit of the hireling takes the place of that of the worshipper. And so, amongst the foremost sins which the prophet is called on to condemn we find this, noted with special reference to the functions of those Levites over whose interests Nehemiah had been so watchful. 'Who is there even among you,' he asks, 'that would shut the doors for naught?' And the hireling spirit, once fostered, showed itself, as it always does, in neglect, evasion, dishonesty" (Plumptre).
I. THE WORKMAN IS WORTHY OF HIS HIRE. This sentence embodies a good working principle, which has its proper application in religious as well as in secular spheres. They who minister in spiritual things may reasonably claim to be ministered unto in carnal things. Clergymen share all common bodily and family wants; and we have no sympathy with those who talk as if some wrong were done when spiritual men are concerned for their material interests. Priests and Levites deserved their pay.
II. THE WORKMAN IS WORTHY ONLY WHEN HE DOES NOT WORK FOR HIS HIRE. This is only true in a higher sense of the Levite; it is really true of every workman. A man is on a low plane when he works just for his wage. He is but a time server, a self-server. The best work never is done by such men; and their work is never the best blessing to them. A man must work for the love of his work if he is to do it nobly. A religious man must work for God if his work is to be acceptable. To work