Will cut off. The Hebrew is an imprecation, "May the Lord cut off" (Deuteronomy 7:2, Deuteronomy 7:3). It implies that the transgressor shall be deprived of his position as one of the covenant people, and shall leave no one to maintain his name and family.
The man. Others render, "unto the man," making the following words the direct object of the verb. The master and the scholar; so the Vulgate, magistrum et discipulum; literally, the watcher and the answerer, i.
e. the watchman and the inhabitants of the city; the LXX; reading somewhat differently, has, ἕως καὶ ταπεινωθῇ ἐκ σκηνωμάτων ἰακώβ, "until he be brought low from the tents of Jacob," meaning, until he repent and return humbly to obedience.
In this case the term "cut off" must be taken in some milder sense than "exterminate." The present text, however, seems to be a kind of alliterative proverbial saying to express totality, everybody; though whence it arose, and what is its exact signification, are matters of great uncertainty.
Some take the phrase to mean," every waking and speaking person," i.e. every living soul. The English and Latin Versions proceed on the assumption (which Pusey denies) that the first verb can be taken actively, "he that awakeneth," the teacher being so called as stimulating the scholar, who is named "the answerer."
The Targum and Syriac explain it by "son and son's son." Of the various suggestions offered, the most probable is that it is a military phrase derived from the challenge of the sentinels and the answer thereto, which in time came to de.
note the whole inhabitants of a camp or city. The tabernacles. The dwellings. Or the word, as Dr. Cox supposes, may belong to the original saying, and have come down from the remote period when the Israelites lived in tents.
And him that offereth an offering (michchah) unto the Lord of hosts. The same punishment shall fall on one who offers even an oblation of meal for men who are guilty of this sin. This sin would appertain specially to the priests.
Or we may take the clause in a general sense. God will cut off every such transgressor, even if he try to propitiate the Lord by making an offering before trim (Ecclesiasticus 35:12. (32)), "Do not think to corrupt with gifts; for such he will not receive: and trust not to unrighteous sacrifices; for the Lord is Judge, and with him is no respect of persons."