THE TEMPTATION. The Father's acceptance of the Lord's consecration of himself for the work of the kingdom does not exclude temptation, but rather necessitates it. Psychologically, the reaction from the ecstasy of joy in hearing the announcement of Matthew 3:17 was certain; ethically, such testing as would accompany the reaction was desirable.
Even the Baptist was, as it seems, not without a special temptation during this period (cf. John 1:19; and Bishop Westcott's note). At the very commencement of his official life the Lord is led consciously to realize that he has entered on a path of complete trust (even as his brethren in the flesh, Hebrews 2:13) for all personal needs, a path which required great calmness and common sense, and along which he must take his orders for final victory, not from worldly principles, but direct from God.
In Luke the order of the second and third temptations is reversed. Against the supposition of Godet and Ellicott, that St. Luke is historically correct, the "Get thee hence Satan!" (verse 10) seems conclusive.
At any rate, for St. Matthew's aim in this Gospel the temptation that he places third is the crucial one; the true King will not take an irregular method of acquiring sovereignty.