Bible Commentary

Ezekiel 23:1-49

Matthew Henry on Ezekiel 23:1-49

Matthew Henry Concise Commentary · Matthew Henry · CC0 1.0 Universal

In this parable, Samaria and Israel bear the name Aholah, "her own tabernacle;" because the places of worship those kingdoms had, were of their own devising. Jerusalem and Judah bear the name of Aholibah, "my tabernacle is in her," because their temple was the place which God himself had chosen, to put his name there.

The language and figures are according to those times. Will not such humbling representations of nature keep open perpetual repentance and sorrow in the soul, hiding pride from our eyes, and taking us from self-righteousness?

Will it not also prompt the soul to look to God continually for grace, that by his Holy Spirit we may mortify the deeds of the body, and live in holy conversation and godliness?

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commentaryThe Sins of Samaria and Jerusalem. (b. c. 591.)THE SINS OF SAMARIA AND JERUSALEM. (B. C. 591.) God had often spoken to Ezekiel, and by him to the people, to this effect, but now his word comes again; for God speaks the same thing once, yea, twice, yea, many a time,…Matthew HenrycommentaryThe Pulpit Commentary on Ezekiel 23:1-49EXPOSITION After another pause, the prophet enters on another elaborate parallel, after the pattern of Ezekiel 16:1-63; but with a marked variation. There we have the history of one harlot, s.c. of Israel in its collect…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 23:1-49Inexcusable infidelity. What it must have cost the patriotic prophet to write this chapter passes our power to imagine. The Jew was naturally and pardonably proud of his country and of its history. No thoughtful Jew cou…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 23:4The occurrence of proper names is almost unique in the parables of the Bible, the Lazarus of Luke 16:20 being the only other instance. Their meaning is sufficiently clear. Aholah (but both names should begin with O rath…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 23:4Aholah and Aholibah. "Her tent" and "My tent is in her." These names stand respectively for Israel and Judah. Israel, the northern kingdom, had her own tent, i.e. she was independent after secession from Judah, like a w…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 23:5The history of both the sisters passes from the time of the Exodus to that of their separate existence, and starts, in fact, from their first intercourse with the great monarchies of Asia. So far it is less a survey of…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 23:5Exalted relationship and enormous sin. "And Aholah played the harlot when she was mine." I. A RELATIONSHIP OF THE HIGHEST PRIVILEGE. "She was mine." Aholah is intended to represent the people of Israel as distinguished…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 23:6Clothed with blue. The same word as that used in the description of the tabernacle (Exodus 26:4; Exodus 26:31, et al.). It was probably some hue of the Tyrian purple kind which marked the official dress of the "captains…Joseph S. Exell and contributors