Bible Commentary

Matthew 5:17-20

The Pulpit Commentary on Matthew 5:17-20

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The gospel of the Law.

The Jews of our Lord's day expected that Messiah would dignify the Law and verify the prophets. In this they were correct, but they were utterly mistaken as to the manner in which these things were to take effect. The scribes and Pharisees, therefore, disputed the claims of Jesus to be the Christ because he reprobated the traditions of the elders, which they had strangely confounded with the Law; and because he did not establish a secular kingdom according to their misinterpretation of the prophets. Christ here vindicates himself against these errors. But—

I. HOW DID JESUS FULFIL THE LAW IN ITS ORDINANCES?

1. Has he not released us from these?

2. He has released us by fuelling them.

II. HOW DID JESUS FULFIL THE LAW IN ITS MORALS?

1. By personal obedience to its requirements.

2. By vindicating it in his teaching

3. By enabling his servants to fulfil it.

III. HOW DID JESUS FULFIL THE PROPHETS?

1. The prophets were expositions of the Law.

2. Jesus vindicated the prophets from the scribes.

3. Jesus vindicated the prophets from the Pharisees.

Recommended reading

More for Matthew 5:17-20

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

The Pulpit Commentary on Matthew 5:1-48Matthew 5:1-48 · The Pulpit CommentaryEXPOSITIONMatthew Henry on Matthew 5:17-20Matthew 5:17-20 · Matthew Henry Concise CommentaryLet none suppose that Christ allows his people to trifle with any commands of God's holy law. No sinner partakes of Christ's justifying righteousness, till he repents of his evil deeds. The mercy revealed in the gospel…The Sermon on the MountMatthew 5:17-20 · Matthew Henry's Commentary on the Whole BibleTHE SERMON ON THE MOUNT. Those to whom Christ preached, and for whose use he gave these instructions to his disciples, were such as in their religion had an eye, 1. To the scriptures of the Old Testament as their rule,…The Pulpit Commentary on Matthew 5:17Matthew 5:17 · The Pulpit CommentaryMatthew only. Think not. Probably the tendency of his teaching was even already seen to be so different from that of the recognized authorities, that some had in consequence formed this opinion ( νομίζω) of him which h…The Pulpit Commentary on Matthew 5:17-48Matthew 5:17-48 · The Pulpit CommentaryThe second part of the sermon: the mount of the Beatitudes and Mount Sinai: the new Law and the old. I. CHRIST THE FULFILLER OF THE LAW. 1. He came not to destroy. They must not misunderstand the purpose of his teaching…The Pulpit Commentary on Matthew 5:17-20Matthew 5:17-20 · The Pulpit CommentaryThe veneration of Law and prophets. The caution which Jesus Christ now addresses to his disciples was very probably owing to many things wont to be said, though not recorded, in the nature of hasty and often malevolent…
commentaryThe Pulpit Commentary on Matthew 5:1-48EXPOSITIONJoseph S. Exell and contributorscommentaryMatthew Henry on Matthew 5:17-20Let none suppose that Christ allows his people to trifle with any commands of God's holy law. No sinner partakes of Christ's justifying righteousness, till he repents of his evil deeds. The mercy revealed in the gospel…Matthew HenrycommentaryThe Sermon on the MountTHE SERMON ON THE MOUNT. Those to whom Christ preached, and for whose use he gave these instructions to his disciples, were such as in their religion had an eye, 1. To the scriptures of the Old Testament as their rule,…Matthew HenrycommentaryThe Pulpit Commentary on Matthew 5:17-20(1) With this aim he first states summarily and in nucleus the position that he himself holds towards the Law—a statement which was the more necessary as he had already (Matthew 5:11) claimed to be the object of his dis…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 5:17-48Sermon on the mount: 3. Exceeding righteousness. A teacher who compels the public to look at an unfamiliar truth, the reformer who introduces a new style of goodness, will be misinterpreted just in proportion to the adv…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 5:17Matthew only. Think not. Probably the tendency of his teaching was even already seen to be so different from that of the recognized authorities, that some had in consequence formed this opinion ( νομίζω) of him which h…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 5:17The true relations of the old and the new. "I am not come to destroy, but to fulfil." "As a Teacher, our Lord came to fill up what was lacking, to develop hints and germs of truth, to turn rules into principles." Philli…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 5:17-48The second part of the sermon: the mount of the Beatitudes and Mount Sinai: the new Law and the old. I. CHRIST THE FULFILLER OF THE LAW. 1. He came not to destroy. They must not misunderstand the purpose of his teaching…Joseph S. Exell and contributors