Bible Commentary

Matthew 6:32

The Pulpit Commentary on Matthew 6:32

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Parallel passage: . Save in reading "but" instead of the second "for," Luke's seems the more original. (For after all these things do the Gentiles seek;) for your heavenly Father knoweth, etc.

The Revised Version removes the marks of parenthesis. For...

Recommended reading

More for Matthew 6:32

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

The Pulpit Commentary on Matthew 6:1-34Matthew 6:1-34 · The Pulpit CommentaryEXPOSITIONThe Pulpit Commentary on Matthew 6:19-34Matthew 6:19-34 · The Pulpit CommentaryThe fourth part of the sermon: self-consecration. I. THE WHOLE MAN MUST BE GIVEN TO GOD. 1. The heart. God asks for it. "Give me thy heart," he says to each of us. The heart will be where the treasure is. Where is our t…The Pulpit Commentary on Matthew 6:19-34Matthew 6:19-34 · The Pulpit CommentarySermon on the mount: 5. Thought for the morrow. There has been set before us a righteousness, perfect in its outward expression and in its root, and if now we ask—How are we to attain this? we are told—By loving it. Tha…The Pulpit Commentary on Matthew 6:19-34Matthew 6:19-34 · The Pulpit Commentary(1) The principle of regarding God alone in our religious actions is also to be maintained in the relation that we hold to wealth in the broadest sense. Matthew 6:19-21 : seek true wealth, because earthly wealth, though…Matthew Henry on Matthew 6:25-34Matthew 6:25-34 · Matthew Henry Concise CommentaryThere is scarcely any sin against which our Lord Jesus more warns his disciples, than disquieting, distracting, distrustful cares about the things of this life. This often insnares the poor as much as the love of wealth…The Sermon on the MountMatthew 6:25-34 · Matthew Henry's Commentary on the Whole BibleTHE SERMON ON THE MOUNT. There is scarcely any one sin against which our Lord Jesus more largely and earnestly warns his disciples, or against which he arms them with more variety of arguments, than the sin of disquieti…
commentaryThe Pulpit Commentary on Matthew 6:1-34EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 6:19-34The fourth part of the sermon: self-consecration. I. THE WHOLE MAN MUST BE GIVEN TO GOD. 1. The heart. God asks for it. "Give me thy heart," he says to each of us. The heart will be where the treasure is. Where is our t…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 6:19-34(1) The principle of regarding God alone in our religious actions is also to be maintained in the relation that we hold to wealth in the broadest sense. Matthew 6:19-21 : seek true wealth, because earthly wealth, though…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 6:19-34Sermon on the mount: 5. Thought for the morrow. There has been set before us a righteousness, perfect in its outward expression and in its root, and if now we ask—How are we to attain this? we are told—By loving it. Tha…Joseph S. Exell and contributorscommentaryMatthew Henry on Matthew 6:25-34There is scarcely any sin against which our Lord Jesus more warns his disciples, than disquieting, distracting, distrustful cares about the things of this life. This often insnares the poor as much as the love of wealth…Matthew HenrycommentaryThe Sermon on the MountTHE SERMON ON THE MOUNT. There is scarcely any one sin against which our Lord Jesus more largely and earnestly warns his disciples, or against which he arms them with more variety of arguments, than the sin of disquieti…Matthew HenrycommentaryThe Pulpit Commentary on Matthew 6:25-34Lessons of the fields. God has so constituted the natural world that it furnishes apt similes to illustrate spiritual things. I. THE FIELDS TEACH US TO BLESS GOD. 1. They serve admirable material uses. 2. They soothe an…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 6:25-34These verses, with the exception of the last, which should perhaps hardly be included, are very similar to the parallel passage, Luke 12:22-32. It seems probable that in the differences Luke preserves the more original…Joseph S. Exell and contributors