Bible Commentary

Matthew 7:29

The Pulpit Commentary on Matthew 7:29

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The distinguishing feature of Christ's teaching.

"As a rule, the scribe hardly ever gave his exposition without at least beginning by what had been said by Hillel or Shammai, by Rabbi Joseph or Rabbi Meir, depending almost or altogether upon what had thus been ruled before, as much as an English lawyer depends upon his precedents." Geikie mentions one of the rabbis who "boasted that every verse of the Bible was capable of six hundred thousand different interpretations." But on such principles who could hope to know or find the truth? To venture on originality and independence in teaching was something hitherto unknown; and the difference between the method of Jesus and the method of the scribes forcibly impressed the people. The point which may be profitably opened, illustrated, and impressed is the difference in power exerted by those who must be classed under the term "scribe," and, those who may be classed along with the Lord Jesus. And all our teachers, in home, school, church, society, literature, will thus divide.

I. THE POWER OF THE SCRIBE-LIKE TEACHER. A very small power. Such men often do more harm than good by their pettiness, narrow limitations, quibbles, interest in trifles, and uncertainties of mere verbal interpretation. They are always seriously affected by the prejudices of the schools to which they belong. They find it impossible to grasp or to apply great, comprehensive principles. Such are dangerous teachers still.

II. THE POWER OF THE CHRIST-LIKE TEACHER. NO doubt Christ had an authority arising from his office which was unique; but we can recognize also an authority in respect of which we may be like him. He was strong in unquestioning, unwavering, convictions of the truth. That is the kind of authority that is still needed. Prophet-like authority. The age needs men, like Christ, who can speak with the "accent of conviction." Our fellow-men—and we ourselves—are always best helped by those who hold truth with a great grasp of faith, and have no quavering in their voice as they speak to us the message of God. They are not stubborn men, but believing men. What they say to us is this, "I believe; therefore have I spoken."—R.T.

Matthew 6

Matthew

Matthew 8

Matthew 7 - matthew-7 - worlddic.com

Recommended reading

More for Matthew 7:29

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

The Pulpit Commentary on Matthew 7:1-29Matthew 7:1-29 · The Pulpit CommentaryEXPOSITIONThe Pulpit Commentary on Matthew 7:15-29Matthew 7:15-29 · The Pulpit CommentarySermon on the mount: 8. Wise and foolish builders. The righteousness required in God's kingdom is the subject of our Lord's teaching in this sermon. After contrasting this with various spurious forms of righteousness, h…Matthew Henry on Matthew 7:21-29Matthew 7:21-29 · Matthew Henry Concise CommentaryChrist here shows that it will not be enough to own him for our Master, only in word and tongue. It is necessary to our happiness that we believe in Christ, that we repent of sin, that we live a holy life, that we love…The Sermon on the MountMatthew 7:21-29 · Matthew Henry's Commentary on the Whole BibleTHE SERMON ON THE MOUNT. We have here the conclusion of this long and excellent sermon, the scope of which is to show the indispensable necessity of obedience to the commands of Christ; this is designed to clench the na…The Pulpit Commentary on Matthew 7:21-29Matthew 7:21-29 · The Pulpit CommentaryThe title to the kingdom. As our Lord concludes his sermon, bringing us before the judgment-seat, so should we habitually judge ourselves as in the searching light of eternity. He advises us— I. THAT BY TRUE OBEDIENCE T…The Pulpit Commentary on Matthew 7:21-29Matthew 7:21-29 · The Pulpit CommentaryConclusion of the sermon. I. THE NECESSITY OF OBEDIENCE. 1. Not all disciples will be saved. They all say, "Lord, Lord;" they all call themselves by the holy name of Christians; but not all can enter into the kingdom of…
commentaryThe Pulpit Commentary on Matthew 7:1-29EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 7:15-29Sermon on the mount: 8. Wise and foolish builders. The righteousness required in God's kingdom is the subject of our Lord's teaching in this sermon. After contrasting this with various spurious forms of righteousness, h…Joseph S. Exell and contributorscommentaryMatthew Henry on Matthew 7:21-29Christ here shows that it will not be enough to own him for our Master, only in word and tongue. It is necessary to our happiness that we believe in Christ, that we repent of sin, that we live a holy life, that we love…Matthew HenrycommentaryThe Sermon on the MountTHE SERMON ON THE MOUNT. We have here the conclusion of this long and excellent sermon, the scope of which is to show the indispensable necessity of obedience to the commands of Christ; this is designed to clench the na…Matthew HenrycommentaryThe Pulpit Commentary on Matthew 7:21-29Conclusion of the sermon. I. THE NECESSITY OF OBEDIENCE. 1. Not all disciples will be saved. They all say, "Lord, Lord;" they all call themselves by the holy name of Christians; but not all can enter into the kingdom of…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 7:21-29The saying and hearing contrasted with the doing. This passage bears internal and intrinsic evidence of standing in the original position at the end, and as the end of the discourse. Its connection with what precedes is…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 7:21-29The title to the kingdom. As our Lord concludes his sermon, bringing us before the judgment-seat, so should we habitually judge ourselves as in the searching light of eternity. He advises us— I. THAT BY TRUE OBEDIENCE T…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 7:29For he taught them. Such was his constant habit ( ἦν... διδάσκων). As one having authority, and not as the scribes. Who, indeed, never claimed personal authority. Jewish teachers lean on the fact of their having rece…Joseph S. Exell and contributors