And ( καί). Another stage in his argument. There is a further reason why they should hesitate before making such an accusation; their own disciples claimed to be able to cast out devils. If I by Beelzebub cast out devils, by whom do your children; sons (Revised Version); i.
e. your pupils, who will carry on your work (cf. "sons of the prophets"). Cast them out? (cf. Matthew 4:24, note). For examples of such cases by others than professed followers of Christ, see Luke 9:49; Acts 19:13.
Josephus also mentions some, but they are mere impostures; he says ('Ant.,' 8.2. 5), "Solomon left behind him the manner of using exorcisms, by which they drive away demons, so that they never return, and this method of cure is of great force unto this day; for!
have seen a certain man of my own country, whose name was Eleazar, releasing people that were demoniacal in the presence of Vespasian, and his sons, and his captains, and the whole multitude of his soldiers.
The manner of the sure was this: he put a ring that had a root of one of those sorts mentioned by Solomon to the nostrils of the demoniac, after which he drew out the demon through his nostrils; and when the man fell down immediately, he abjured him to return into him no more, making still mention of Solomon, and reciting the incantations which he composed" (of.
also Dr. Cheatham's article on "Exorcism," in 'Dict. of Christian Antiq.'). Therefore they. Emphatic ( αὐτοί), and hence, presumably, the transposition in the Revised Version, shall they. Shall be your judges.
Our Lord asks the preceding question, neither denying nor affirming for himself the fact that their disciples cast out devils, but only by way of argument. He implies, "You will answer that they do so by God's help.
If so, then your sons shall be your judges, convicting you of insincerity. You acknowledge that they work miracles by God's help, and you do not acknowledge that I do. But you cannot stop short there.
You must acknowledge that I also cast out devils by God's help."