A first lesson on the spiritual presence.
The answer of the disciples to the sight of Jesus walking on the sea revealed the fact that they shared the superstitious sentiments of their age. They said, "It is a spirit." "Orientals continue to believe, as of old, in supernatural agencies, not only in the all-pervading and all-controlling providence and personal influence of the Deity, which they have ever pushed to extreme fatalism, but also in the existence and activity, either for good or for evil, of spirits and invisible beings, who people the air." Our Lord desired to guide his disciples to worthier apprehensions of spiritual things, through the proper apprehension of himself as a spiritual Being and a spiritual Messiah. Our Lord had wrought many miracles which displayed his power, and revealed him as
Now, by this walking on the sea, he would reveal to them something of the mystery which belonged to his own Person. And this particular revelation was called for by the fact that the disciples had encouraged the attempt of the people to make their Master a merely earthly king (John 6:15).
I. CHRIST'S BODILY PRESENCE DID BUT ILLUSTRATE HIS SPIRITUAL PRESENCE. It should be clearly seen that our Lord was with his disciples in a double sense. He was with them spiritually, just as he is still with us; but, besides that, he was with them in bodily relations, in ways that could be apprehended by their senses. That bodily presence was given to teach them what the spiritual presence is and involves. The record of that bodily presence is preserved that it might do the same thing for us. Christ, by coming on the sea, taught the disciples two things.
1. That he would be with them when they could not see him.
2. That they must not wonder if he came to them in strange forms and manifestations. He was teaching them how to use their wings in the spiritual atmosphere, as the mother bird teaches her fledgelings.
II. CHRIST'S BODILY PRESENCE WAS PRESENTLY TO PASS INTO A SPIRITUAL PRESENCE. The first suggestion was the loss of bodyweight which enabled Jesus to walk on the water. The second suggestion was the passing of the bodily into the spiritual at the Resurrection. The third was the passing of the spiritual body beyond the apprehension of the senses at the Ascension. The illustrative bodily presence has gone now, and gone forever; the reality of the spiritual presence of Christ is the possession and the glory of his Church today.—R.T.
The lack of staying power.
"But when he saw the wind boisterous, he was afraid." It is the weakness of the impulsive man that he has no staying power, and is only good for the little while that the fit is on him. It is the weakness of impulsive, excitable nations, that while they are splendid at a dash, they have none of the persistency that holds on until the end is fully secured. St. Peter often spoke and acted before he thought. Behind him was impulse rather than resolve. So difficulties created at once a new and opposing impulse. He failed as quickly and as unreasonably as he acted. The men who succeed in life are the men who can hold on. St. Peter might have safely walked the water if he had held on the faith with which he started from the boat, and which had received the Master's approval.
I. ST. PETER ATTEMPTED AN IMPOSSIBILITY. There is nothing that men regard as so impossible as "walking on the sea." Men can walk on the narrowest ledges of the loftiest cliffs, or on the thinnest ropes, but not on the water. The Egyptians, in their hieroglyphics, were wont to represent an impossibility by painting the figure of a man with his feet walking upon the sea. St. Peter saw this impossibility overcome by his Master. A sudden thought seized him. He should like to do what his Master did. It was a child's wish; but it showed love and trust. He spoke it out. The Master said "Come," and he tried to do the impossible. A nobler man than those who never had such thoughts, and never made such attempts.
II. ST. PETER BEGAN TO SUCCEED WITH HIS IMPOSSIBILITY. A man can walk steadily along a very dangerous place if he looks up at the steadfast sky. He will be giddy if he ventures to look around or to look down. It is thus always in the spiritual spheres. St. Peters can always walk safely, even on the treacherous waters, so long as they look up and away to the steadfast Christ. They will fail and fall as soon as they look around, or down, or within. And the reason is that man is strong when he leans on another, but weak when he trusts to himself. The impulsive man leans for a minute and is strong; then impulse fails, and he is, like Samson, weak as other men.
III. ST. PETER SOON FAILED WITH HIS IMPOSSIBILITY. If he could have kept his eye and mind fixed on Jesus he would have succeeded. But he thought of the wind; and the wind took the place of Jesus. Jesus quickened faith; the wind quickened fear. Faith makes a man strong. Fear wholly unnerves. What St. Peter needed for success was "staying power of faith." Keeping on trusting. Keeping on "looking off unto Jesus;" "patient continuance in well doing,"—R.T.