The coming of the Son of man.
"Not taste of death, till they see the Son of man coming in his kingdom." This is immediately suggested. "Christ's coming," and "Christ's coming in his kingdom," must be phrases used with a variety of meanings and with a variety of references. We begin to feel that it must be used as a proverbial phrase. Various explanations of our Lord's meaning have been given. Examine three.
I. CHRIST CAME IN HIS KINGDOM AT THE TRANSFIGURATION. This meaning is suggested by the fact that the narrative of the Transfiguration immediately succeeds, and the evangelist appears designedly to set them in close connection. That was a very sublime manifestation of his glory, but it is difficult to understand how it could be called a "coming of the kingdom." Moreover, there is no point in saying that some would be spared to the coming of the kingdom, when all were to be spared over the Transfiguration. That explanation cannot be regarded as satisfactory.
II. CHRIST CAME IN HIS KINGDOM AT THE DAY OF PENTECOST. That is properly regarded as the actual starting of Christ's new and spiritual kingdom. In part it may fulfil the reference of our Lord. But here again the difficulty occurs that the apostolic band was intact at the Day of Pentecost, with the exception of the traitor Judas, who had "gone to his own place." It is hardly possible to rest satisfied with this explanation.
III. CHRIST CAME IN HIS KINGDOM AT THE FALL OF JERUSALEM. "This was a judicial coming, a signal and visible event, and one that would happen in the lifetime of some, but not of all, of those present." John certainly lived beyond this event. "In a sense which was real, though partial, the judgment which felt upon the Jewish Church, the destruction of the holy city and the temple, the onward march of the Church of Christ, was as the coming of the Son of man in his kingdom." This is altogether the most satisfactory suggestion; and we need only suppose that Christ was carried away in his thoughts beyond the present, and was helped in thinking of the sufferings that were immediately before him, by comforting visions of the success and glory which would follow his suffering and his sacrifice in the world's by and by.—R.T.
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