Ye shall indeed drink, etc. Jesus accepts their venture of faith, and prophesies its fulfilment. St. James first shared in Christ's baptism of blood, being murdered by Herod (Acts 12:2). He was a martyr in will and deed.
St. John did not, indeed, undergo a violent death, but he stood by the cross and felt his Master's sufferings; he lived a long life of persecution, banishment, and distress; he saw all his companions drop off one by one, till in extreme old age he was left solitary, with nothing to comfort him but the memory of vanished years, and the hope of an eternal future.
Truly he was a martyr in will, if not in deed. The story that he was cast into a cauldron of boiling oil by Nero's command, and that, coming forth unhurt, he was afterwards banished to Patmos, is one which, except as regards the banishment, has not.
been accepted by modern criticism. The event is mentioned by Tertullian ('De Praescript.,' 36.), Jerome ('Adv. Jovin.,' 1.26; and 'Comm. in Matthew' Matthew 20:27), and is commemorated in the Church Calendar on May 6, under the title of "S.
Joh. ante Port. Lat.;" but it appears to have been a legend that first appeared in Tertullian's work, and was copied from him by other writers without examination. Is not mine to give, but it shall be given to them for whom ( ἀλλ οἶς) it is prepared.
The Authorized Version inserts δοθη ìσεται; the Revised," But it is for them for whom it hath been prepared." The Vulgate has, Non est meum dare vobis, sed quibus paratum est a Patre meo. Probably ἀλλα Ì here is equivalent to εἰ μη Ì, as in Matthew 17:8 and Mark 9:8, and means "except," "unless."
The Lord does not mean that he was not able to give it, if so he thought fit, or that the boon was solely at his Father's bestowal, not his (which he might have said, speaking in his human nature). What he affirms is this: The prize is awarded, not by favour or on any earthly considerations, but by absolute justice, and only to those who prove themselves worthy to receive it.
Christ assigns to the Father the revelation of mysteries and the election to eternal life (see Matthew 11:26; Matthew 16:17). It is prepared; it hath been prepared (Matthew 25:34), according to certain impartial laws ordained by God, who is no respecter of persons.
"The throne," says St. Bernard, "is the price of toils, not a grace granted to ambition; a reward of righteousness, not the concession of a request."