The cursing of the barren fig tree. (Mark 11:12-14 :, 20-26.
Bible Commentary
Matthew 21:18-22
The Pulpit Commentary on Matthew 21:18-22
The Pulpit Commentary · Joseph S. Exell and contributors · Public domain
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The Pulpit Commentary on Matthew 21:1-46Matthew 21:1-46 · The Pulpit CommentaryThe vast multitudes who came to his baptism thereby professed faith in his teaching. Hence the general expression, "All hold John as a prophet." The defeat of Herod's army in the war with Aretas, King of Arabia, was est…The Pulpit Commentary on Matthew 21:1-46Matthew 21:1-46 · The Pulpit CommentaryEXPOSITIONThe Pulpit Commentary on Matthew 21:1-22Matthew 21:1-22 · The Pulpit CommentaryEntry into Jerusalem. Our Lord had now entered on the last week of his life upon earth, but, save in his own heart, there is no premonition of his death. Having spent the sabbath in Bethany, he proceeds on Sunday mornin…The Pulpit Commentary on Matthew 21:17-22Matthew 21:17-22 · The Pulpit CommentaryThe return to the temple. I. THE WALK TO AND FROM BETHANY. 1. The Sunday evening. The Lord left the temple "when he had looked round upon all things." He had no home in the royal city. He went out unto Bethany, and ther…Matthew Henry on Matthew 21:18-22Matthew 21:18-22 · Matthew Henry Concise CommentaryThis cursing of the barren fig-tree represents the state of hypocrites in general, and so teaches us that Christ looks for the power of religion in those who profess it, and the savour of it from those that have the sho…The Barren Fig-Tree CursedMatthew 21:18-22 · Matthew Henry's Commentary on the Whole BibleTHE BARREN FIG-TREE CURSED. Observe, I. Christ returned in the morning to Jerusalem, Matthew 21:18. Some think that he went out of the city over-night, because none of his friends there durst entertain him, for fear of…
commentaryThe Pulpit Commentary on Matthew 21:1-46EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 21:1-46The vast multitudes who came to his baptism thereby professed faith in his teaching. Hence the general expression, "All hold John as a prophet." The defeat of Herod's army in the war with Aretas, King of Arabia, was est…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 21:1-22Entry into Jerusalem. Our Lord had now entered on the last week of his life upon earth, but, save in his own heart, there is no premonition of his death. Having spent the sabbath in Bethany, he proceeds on Sunday mornin…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 21:17-22The return to the temple. I. THE WALK TO AND FROM BETHANY. 1. The Sunday evening. The Lord left the temple "when he had looked round upon all things." He had no home in the royal city. He went out unto Bethany, and ther…Joseph S. Exell and contributorscommentaryMatthew Henry on Matthew 21:18-22This cursing of the barren fig-tree represents the state of hypocrites in general, and so teaches us that Christ looks for the power of religion in those who profess it, and the savour of it from those that have the sho…Matthew HenrycommentaryThe Barren Fig-Tree CursedTHE BARREN FIG-TREE CURSED. Observe, I. Christ returned in the morning to Jerusalem, Matthew 21:18. Some think that he went out of the city over-night, because none of his friends there durst entertain him, for fear of…Matthew HenrycommentaryThe Pulpit Commentary on Matthew 21:18-22The omnipotence of faith. The miracles of Jesus were generally miracles of mercy. There are a few exceptions. Conspicuous amongst these is the withering of the fig tree with a word. When the disciples marvelled Jesus ex…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 21:18In the morning. St. Matthew has combined in one view a transaction which had two separate stages, as we gather from the narrative of St. Mark. The curse was uttered on the Monday morning, before the cleansing of the tem…Joseph S. Exell and contributors