For to be seen of men. The second bad principle in their religion was ostentation and vanity. Acts done professedly in the honour of God were animated by self-seeking and ambition. They never penetrated beyond externalism.
See this spirit reproved in the sermon on the mount (Matthew 6:1, Matthew 6:2, etc.). "They loved the glory of men more than the glory of God" (John 12:43). Christ then gives proofs of this spirit of ostentation in religion and in private life.
Phylacteries; φυλακτη ìρια: literally, preservatives; equivalent to "amulets;" the translation of the Hebrew word tephillin, "prayer fillets." These were either strips of parchment or small cubes covered with leather, on or in which were written four sections of the Law, viz.
Exodus 13:1-10; 11-16; Deuteronomy 6:4-9; Deuteronomy 11:13-21. They were worn fastened either to the forehead, or inside the left arm, so as to be near the heart. Their use arose from a literal and superstitious interpretation of Exodus 13:9; Deuteronomy 6:8; Deuteronomy 11:18.
Their dimensions were defined by rabbinical rules, but the extra pious formalists of the day set these at naught, and increased the breadth of the strips or of the bands by which they were fastened, in order to draw attention to their religiousness and their strict attention to the least observances of the Law.
These phylacteries are still in use among the Jews. Thus in a 'Class Book for Jewish Youth' we read, "Every boy, three months before he attains the age of thirteen, commences to make use of the tephillin, which must be worn at least during the time of the morning prayers.
The ordinance of the tephillin is one of the signs of the covenant existing between the Almighty and ourselves, that we may continually bear in mind the miracles God wrought for our forefathers." Enlarge the borders of their garments; τα Ì κρα ìσπεδα τῶν ἱματι ìων αὐτῶν, the fringes of their outer garments.
The best manuscripts have merely their fringes. So the Vulgate, magnificant fimbrias. These fringes or tassels (zizith, zizijoth) were fastened to the corners of the garments, in accordance with Numbers 15:38-41, and were composed of white and blue threads.
They were intended to remind the wearers of the commandments of the Lord, and were regarded as peculiarly sacred (see Matthew 9:20). Christ condemns the ostentatious enlargement of these fringes as a badge of extraordinary piety and obedience.
We quote again from the Jewish 'Class. Book:' "Every male of the Jewish nation must wear a garment [not usually an undergarment] made with four corners, having fringes fixed at each corner. These fringes are called tsetsis, or, memorial fringes.
In the synagogue, during the morning prayers, a scarf with fringes attached to it is worn, which is called tollece, 'scarf or veil.' These memorial fringes typically point out the six hundred and thirteen precepts contained in the volume of the sacred Law.
They are also intended to remind us of the goodness of the Almighty in having delivered our forefathers from the slavery in Egypt."