Bible Commentary

Hosea 13:9-16

Matthew Henry on Hosea 13:9-16

Matthew Henry Concise Commentary · Matthew Henry · CC0 1.0 Universal

Israel had destroyed himself by his rebellion; but he could not save himself, his help was from the Lord only. This may well be applied to the case of spiritual redemption, from that lost state into which all have fallen by wilful sins.

God often gives in displeasure what we sinfully desire. It is the happiness of the saints, that, whether God gives or takes away, all is in love. But it is the misery of the wicked, that, whether God gives or takes away, it is all in wrath, nothing is comfortable.

Except sinners repent and believe the gospel, anguish will soon come upon them. The prophecy of the ruin of Israel as a nation, also showed there would be a merciful and powerful interposition of God, to save a remnant of them.

Yet this was but a shadow of the ransom of the true Israel, by the death, burial, and resurrection of Christ. He will destroy death and the grave. The Lord would not repent of his purpose and promise.

Yet, in the mean time, Israel would be desolated for her sins. Without fruitfulness in good works, springing from the Holy Spirit, all other fruitfulness will be found as empty as the uncertain riches of the world.

The wrath of God will wither its branches, its sprigs shall be dried up, it shall come to nothing. Woes, more terrible than any from the most cruel warfare, shall fall on those who rebel against God.

From such miseries, and from sin, the cause of them, may the Lord deliver us.

Recommended reading

More for Hosea 13:9-16

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

The Pulpit Commentary on Hosea 13:1-16Hosea 13:1-16 · The Pulpit CommentaryEXPOSITION The first eight verses of this chapter form the premises from which the prophet, in the ninth verse, draws the conclusion that the conduct of Israel had been suicidal; that they had brought on themselves the…The Folly of Israel; Promises of Mercy. (b. c. 722.)Hosea 13:9-16 · Matthew Henry's Commentary on the Whole BibleTHE FOLLY OF ISRAEL; PROMISES OF MERCY. (B. C. 722.) The first of these verses is the summary, or contents, of all the rest (Hosea 14:9), where we have, 1. All the blame of Israel's ruin laid upon themselves: O Israel!…The Pulpit Commentary on Hosea 13:9Hosea 13:9 · The Pulpit CommentarySelf-destruction. Hosea more than once sought to bring this solemn truth home to the conscience of the people (Hosea 14:1, etc). They saw that national disasters were impending, but attributed these to any other cause t…The Pulpit Commentary on Hosea 13:9-13Hosea 13:9-13 · The Pulpit CommentaryMan's marvelous perversity and God's restorative mercy. I. RUIN BY SIN, RECOVERY BY GRACE. When Israel had destroyed himself, and when there was neither help not' hope for him in himself or in aught that man could do, h…The Pulpit Commentary on Hosea 13:9Hosea 13:9 · The Pulpit CommentarySelf-destruction. This is language, not merely of reproach, but of sorrow. After all that Jehovah had done for his favored people, it grieved him that to so large an extent his goodness was abused, and that those who ha…The Pulpit Commentary on Hosea 13:9-16Hosea 13:9-16 · The Pulpit CommentaryRuin, retribution, and resurrection. Underlying these verses, and interpenetrating the judgment of Jehovah's anger with which they are charged, there is a deep undertone of tenderness. The prophet speaks, in the Lord's…
commentaryThe Pulpit Commentary on Hosea 13:1-16EXPOSITION The first eight verses of this chapter form the premises from which the prophet, in the ninth verse, draws the conclusion that the conduct of Israel had been suicidal; that they had brought on themselves the…Joseph S. Exell and contributorscommentaryThe Folly of Israel; Promises of Mercy. (b. c. 722.)THE FOLLY OF ISRAEL; PROMISES OF MERCY. (B. C. 722.) The first of these verses is the summary, or contents, of all the rest (Hosea 14:9), where we have, 1. All the blame of Israel's ruin laid upon themselves: O Israel!…Matthew HenrycommentaryThe Pulpit Commentary on Hosea 13:9-14God-exaltation. God is exalted, negatively, by the overthrow of whatever is opposed to him—in Israel's case, by the humbling of their pride, the discovery of the vanity of their earthly trusts, and the overthrow of the…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Hosea 13:9-16Ruin, retribution, and resurrection. Underlying these verses, and interpenetrating the judgment of Jehovah's anger with which they are charged, there is a deep undertone of tenderness. The prophet speaks, in the Lord's…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Hosea 13:9O Israel, thou hast destroyed thyself; but in me is thine help. The literal rendering of this verse is, (1) It hath destroyed thee, O Israel, that thou hast been against me, against thy Help. The ellipsis is accounted f…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Hosea 13:9Self-destruction. Hosea more than once sought to bring this solemn truth home to the conscience of the people (Hosea 14:1, etc). They saw that national disasters were impending, but attributed these to any other cause t…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Hosea 13:9-13Man's marvelous perversity and God's restorative mercy. I. RUIN BY SIN, RECOVERY BY GRACE. When Israel had destroyed himself, and when there was neither help not' hope for him in himself or in aught that man could do, h…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Hosea 13:9Self-destruction. This is language, not merely of reproach, but of sorrow. After all that Jehovah had done for his favored people, it grieved him that to so large an extent his goodness was abused, and that those who ha…Joseph S. Exell and contributors