Who then ( τι ìς ἀ ìρα;)? In Luke 12:41, etc, Christ utters this parabolic discourse in reply to Peter's question, "Lord, speakest thou this parable unto us, or even to all?" He now turns his exhortation to those in authority over the house, specially to the ministers and stewards of his mysteries, proposing it in an interrogative form, not only because the man he wants is difficult to find, but in order that each may put the question to himself, and see if he reaches the high standard suggested.
Is a ( ὁ, the) faithful and wise ( φρο ìνιμος, prudens, practically wise) servant. The idea is that some good and true slave is raised to the stewardship of his master's household, like Eliezer whom Abram advanced to this position (Genesis 15:2).
Hath made ruler ( κατε ìστησεν, hath set) over his household ( ἐπι Ì τῆς θεραπει ìας αὐτοῦ, see on Luke 12:47). The word θεραπει ìα is used classically for a body of attendants, the servants that form the family, the menage.
Christ asks—Where is one to be found fit for this position in his Church? It is the Lord who selects and appoints the steward; he is neither self-constituted nor appointed by those over whom he rules.
To give them meat ( τη Ìν τροφη Ìν, their food) in due season. It was the duty of such an officer to dispense the regular allowance of daily food to the members of the household. So the stewards of the mysteries of Christ have to feed his flock with spiritual food, with the Word and sacraments, and.
to do this wisely and discreetly, according to the capacity, advancement, and circumstances of each recipient. The exhortation holds good for others as well as the clergy, civil rulers, the rich, all men.
All our endowments, mental, spiritual, physical, material, are the gift of God, and are to be used in his service and to the good of others.