Unto every one that hath … abundance (Matthew 13:12). So we have seen in the first part of the parable. The proverb says, "Money makes money;" a man who has capital finds various means of increasing it; it grows as it is judiciously employed.
Thus the grace of God, duly stirred up and exercised, receives continual accession, "grace for grace" (John 1:16). The Christian's spiritual forces are developed by being properly directed; Providence puts in his way added opportunities, and as he uses these he is more and more strengthened and replenished.
From him that hath not ( ἀπο Ì δε Ì τοῦ μη Ì ἐ ìχοντος). So the Received Text, probably from Luke 19:26; the best manuscripts and editions read, τοῦ δε Ì μη Ì ἐ ìχοντος, but as to him that hath nat; this, followed by ἀπ αὐτοῦ at the end of the verse, is less tautological than the other reading.
To "have not," in accordance with the context, signifies to possess nothing of any consequence, to be comparatively destitute, in the world's estimate of riches. Shall be taken away even that which he hath; even that which he hath shall be taken away from him.
The Vulgate, following some few manuscripts, has, Et quod videtur habere auferetur ab eo, from Luke 8:18. The poor unpractical man shall lose even the little which he possessed. So the spiritually unprofitable shall be punished by utter deprivation of the grace which was given for his advancement in holiness.
If applied to the special circumstances of the time and of the persons to whom it was addressed, the parable would teach that the disciples who recognized and duly employed the riches of the doctrine and powers delivered unto them would receive further revelations; but that the people who spurned the offered salvation and neglected the gracious opportunity would forfeit the blessing, and be condemned.