Supernatural darkness. Last words, and death of Jesus. (Mark 15:33-37; Luke 23:44-46; John 19:28-30.
Bible Commentary
Matthew 27:45-50
The Pulpit Commentary on Matthew 27:45-50
The Pulpit Commentary · Joseph S. Exell and contributors · Public domain
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The Pulpit Commentary on Matthew 27:1-66Matthew 27:1-66 · The Pulpit CommentaryEXPOSITION Matthew 27:1, Matthew 27:2 Jesus brought to Pilate. (Mark 15:1; Luke 22:66; Luke 23:1; John 18:28.)The CrucifixionMatthew 27:33-49 · Matthew Henry's Commentary on the Whole BibleTHE CRUCIFIXION. We have here the crucifixion of our Lord Jesus. I. The place where our Lord Jesus was put to death. 1. They came to a place called Golgotha, near adjoining to Jerusalem, probably the common place of exe…The Pulpit Commentary on Matthew 27:35-50Matthew 27:35-50 · The Pulpit CommentaryThe Crucifixion. I. THE ROMAN SOLDIERS. 1. They crucified him. The evangelists relate the awful deed with that grand simplicity which is characteristic of Holy Scripture. There is no rhetorical description, nothing sens…Matthew Henry on Matthew 27:45-50Matthew 27:45-50 · Matthew Henry Concise CommentaryDuring the three hours which the darkness continued, Jesus was in agony, wrestling with the powers of darkness, and suffering his Father's displeasure against the sin of man, for which he was now making his soul an offe…The Pulpit Commentary on Matthew 27:45Matthew 27:45 · The Pulpit CommentaryThe sixth hour; i.e. noon. Christ was crucified about 9 o'clock a.m., the hour of the morning sacrifice; he had therefore by this time been hanging three hours on the cross. His agonies, his sufferings mental and spirit…The Pulpit Commentary on Matthew 27:45-54Matthew 27:45-54 · The Pulpit CommentaryProdigy rebuking levity. Levity had diabolical revelry while the blessed Lord Jesus meekly suffered injustice the most outrageous, and cruelty the most refined. At its height it was rebuked— I. BY A HORROR OF DARKNESS.…
commentaryThe Pulpit Commentary on Matthew 27:1-66EXPOSITION Matthew 27:1, Matthew 27:2 Jesus brought to Pilate. (Mark 15:1; Luke 22:66; Luke 23:1; John 18:28.)Joseph S. Exell and contributorscommentaryThe CrucifixionTHE CRUCIFIXION. We have here the crucifixion of our Lord Jesus. I. The place where our Lord Jesus was put to death. 1. They came to a place called Golgotha, near adjoining to Jerusalem, probably the common place of exe…Matthew HenrycommentaryThe Pulpit Commentary on Matthew 27:35-50The Crucifixion. I. THE ROMAN SOLDIERS. 1. They crucified him. The evangelists relate the awful deed with that grand simplicity which is characteristic of Holy Scripture. There is no rhetorical description, nothing sens…Joseph S. Exell and contributorscommentaryMatthew Henry on Matthew 27:45-50During the three hours which the darkness continued, Jesus was in agony, wrestling with the powers of darkness, and suffering his Father's displeasure against the sin of man, for which he was now making his soul an offe…Matthew HenrycommentaryThe Pulpit Commentary on Matthew 27:45The sixth hour; i.e. noon. Christ was crucified about 9 o'clock a.m., the hour of the morning sacrifice; he had therefore by this time been hanging three hours on the cross. His agonies, his sufferings mental and spirit…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 27:45-54Prodigy rebuking levity. Levity had diabolical revelry while the blessed Lord Jesus meekly suffered injustice the most outrageous, and cruelty the most refined. At its height it was rebuked— I. BY A HORROR OF DARKNESS.…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 27:46The mystery of the forsaking. Keble tenderly sings— "Is it not strange, the darkest hour That ever dawned on sinful earth Should touch the heart with softer power For comfort, than an angel's mirth? That to the cross th…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 27:46Forsaken by God. We cannot fathom the depths of the dark and mysterious experience of our Lord's last mortal agony. We must walk reverently, for here we stand on holy ground. It is only just to acknowledge that the grea…Joseph S. Exell and contributors