Bible Commentary

Matthew 27:63

The Pulpit Commentary on Matthew 27:63

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

We remember, etc. The prophecy concerning Christ's resurrection on the third day might have been made known to them in various ways. Thus they may have heard and partially understood our Lord's allusion to Jonah (), or the words on which the false accusation was founded (); or the apostles themselves may have divulged the mysterious announcement, and a general impression had been produced that Jesus had constantly affirmed that he would rise on the third day.

It is true that the apostles and the good women were far from believing in the realization of this assertion in the manner in which it came to pass. They probably looked for Christ's return in glory to establish his kingdom and to reign as Messiah.

The rulers received the prediction in its literal sense, "hatred being more keen sighted than love;" hence they took practical precautions against its collusive or pretended fulfilment. That deceiver ( ἐκεῖνος ὁπλα ìνος: literally, that vagabond yonder).

That impostor, who has become so famous, and whom you know all about. They imply that without further definition, Pilate understands whom they mean; and their calumnies and reviling cease not even with their Victim's death.

While he was yet alive. These bitter enemies of Jesus, who had the best means of ascertaining the truth, certainly regarded him as now dead. Yet some modern sceptics resort to the theory of a trance to account for the Resurrection, whose historical accuracy they cannot gainsay.

After three days. A popular form of expression, which would denote any space which embraced portions of three days, in the present ease being part of Friday, all Saturday, and part of Sunday. I will rise again ( ἐγει ìρομαι, I rise).

The present tense implies greater and more assured certainty than the future.

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commentaryThe Pulpit Commentary on Matthew 27:1-66EXPOSITION Matthew 27:1, Matthew 27:2 Jesus brought to Pilate. (Mark 15:1; Luke 22:66; Luke 23:1; John 18:28.)Joseph S. Exell and contributorscommentaryThe Burial of ChristTHE BURIAL OF CHRIST. We have here an account of Christ's burial, and the manner and circumstances of it, concerning which observe, 1. The kindness and good will of his friends that laid him in the grave. 2. The malice…Matthew HenrycommentaryThe Pulpit Commentary on Matthew 27:57-66The Lord's grave. I. THE BURIAL. 1. Joseph of Arimathaea. He was a rich man and a counsellor. Like Nicodemus, he believed in Christ; but, like Nicodemus, he had not had the courage to avow his convictions. His rank, per…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 27:57-66The treatment of the body of Christ. The body of Christ is mystically taken to represent his Church (see 1 Corinthians 10:17; Ephesians 4:16; Colossians 1:18). In this figure the fact is strongly set forth, viz. that Ch…Joseph S. Exell and contributorscommentaryMatthew Henry on Matthew 27:62-66On the Jewish sabbath, the chief priests and Pharisees, when they should have been at their devotions, were dealing with Pilate about securing the sepulchre. This was permitted that there might be certain proof of our L…Matthew HenrycommentaryThe Pulpit Commentary on Matthew 27:62-66The great sabbath. The sepulchre sealed and watched. (Peculiar to St. Matthew.)Joseph S. Exell and contributors