Bible Commentary

Matthew 27:57

The Pulpit Commentary on Matthew 27:57

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Joseph's opportunity.

The entire forsaking of our Lord's apostles and disciples has not been sufficiently considered. It must have been one of the sorest ingredients in his bitter cup of woe. Not one of them came into any relation with his suffering time. They must have been wholly bewildered by their fears. They left their Master to the tending of strangers, if he had any tending at all. But we may do honour to Simon of Cyrene and Joseph of Arimathaea, who found their opportunity.

I. JOSEPH'S WEAKNESS IN NOT ACKNOWLEDGING CHRIST BEFORE. Whatever allowances we may be able to make for him, it certainly was a weakness—it always is a weakness—to try to be a secret disciple. Joseph was placed in very difficult circumstances. He was a member of the Sanhedrin. He must have known of the schemes of the high priest's party. His soul must have revolted against them, and yet he dared say nothing. He was not strong man enough to brave opposition. He was a timid soul; but, like timid souls, he could on occasion do a strangely brave thing. "Spirit was willing, but flesh was weak."

II. JOSEPH'S COURAGE IN ACKNOWLEDGING CHRIST AT LAST. For in going to Pilate, as a known member of the council, to beg the body of Jesus, Joseph declared himself. Pilate would quite understand that he cared for this "Enthusiast." And Joseph was obliged to do this publicly, so the news of his request would be spread abroad; and our Lord's enemies would not be satisfied until they found out what had become of the dead body. This act of Joseph's, we may be sure, made him a marked man henceforth in the council. He confessed Jesus by his act.

III. JOSEPH'S ONE ACT IN THE SERVICE OF CHRIST. It was precisely the thing which only a man having the authority and the wealth that he had could do.

1. Christ's body had to be saved from insult, and not one of his disciples dare advance to claim it. If it had been left to the Romans, it would have just been flung, with the other bodies, into the common pit, or burned in the valley of Hinnom. Joseph did this good service—he saved it from desecration.

2. Christ's body ought to have the honourable burial of a king, and the kindly tending of loving hands. Joseph provided both. Gentle handling, reverent preparing, tender carrying, loving burial in his own new tomb.—R.T.

Recommended reading

More for Matthew 27:57

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

The Pulpit Commentary on Matthew 27:1-66Matthew 27:1-66 · The Pulpit CommentaryEXPOSITION Matthew 27:1, Matthew 27:2 Jesus brought to Pilate. (Mark 15:1; Luke 22:66; Luke 23:1; John 18:28.)Matthew Henry on Matthew 27:57-61Matthew 27:57-61 · Matthew Henry Concise CommentaryIn the burial of Christ was nothing of pomp or solemnity. As Christ had not a house of his own, wherein to lay his head, while he lived, so he had not a grave of his own, wherein to lay his body, when he was dead. Our L…The Burial of ChristMatthew 27:57-66 · Matthew Henry's Commentary on the Whole BibleTHE BURIAL OF CHRIST. We have here an account of Christ's burial, and the manner and circumstances of it, concerning which observe, 1. The kindness and good will of his friends that laid him in the grave. 2. The malice…The Pulpit Commentary on Matthew 27:57-66Matthew 27:57-66 · The Pulpit CommentaryThe Lord's grave. I. THE BURIAL. 1. Joseph of Arimathaea. He was a rich man and a counsellor. Like Nicodemus, he believed in Christ; but, like Nicodemus, he had not had the courage to avow his convictions. His rank, per…The Pulpit Commentary on Matthew 27:57-61Matthew 27:57-61 · The Pulpit CommentaryThe burial of Jesus. We may consider this in relation to all the persons concerned—Jesus himself, Joseph of Arimathaea, Pontius Pilate, and the Marys. I. JESUS SUBMITTING TO BURIAL. Jesus himself had departed. It was on…The Pulpit Commentary on Matthew 27:57-66Matthew 27:57-66 · The Pulpit CommentaryThe treatment of the body of Christ. The body of Christ is mystically taken to represent his Church (see 1 Corinthians 10:17; Ephesians 4:16; Colossians 1:18). In this figure the fact is strongly set forth, viz. that Ch…
commentaryThe Pulpit Commentary on Matthew 27:1-66EXPOSITION Matthew 27:1, Matthew 27:2 Jesus brought to Pilate. (Mark 15:1; Luke 22:66; Luke 23:1; John 18:28.)Joseph S. Exell and contributorscommentaryMatthew Henry on Matthew 27:57-61In the burial of Christ was nothing of pomp or solemnity. As Christ had not a house of his own, wherein to lay his head, while he lived, so he had not a grave of his own, wherein to lay his body, when he was dead. Our L…Matthew HenrycommentaryThe Burial of ChristTHE BURIAL OF CHRIST. We have here an account of Christ's burial, and the manner and circumstances of it, concerning which observe, 1. The kindness and good will of his friends that laid him in the grave. 2. The malice…Matthew HenrycommentaryThe Pulpit Commentary on Matthew 27:57-61The burial of the body of Jesus. (Mark 15:42-47; Luke 23:50-56; John 19:38-42.)Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 27:57-61The burial of Jesus. We may consider this in relation to all the persons concerned—Jesus himself, Joseph of Arimathaea, Pontius Pilate, and the Marys. I. JESUS SUBMITTING TO BURIAL. Jesus himself had departed. It was on…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 27:57When the even was come. This was what was called the first evening, the time between the ninth hour, or three o'clock, and sunset, and the great sabbath would shortly be beginning. It was the Roman custom to leave crimi…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 27:57-66The Lord's grave. I. THE BURIAL. 1. Joseph of Arimathaea. He was a rich man and a counsellor. Like Nicodemus, he believed in Christ; but, like Nicodemus, he had not had the courage to avow his convictions. His rank, per…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 27:57-66The treatment of the body of Christ. The body of Christ is mystically taken to represent his Church (see 1 Corinthians 10:17; Ephesians 4:16; Colossians 1:18). In this figure the fact is strongly set forth, viz. that Ch…Joseph S. Exell and contributors