The choosing of the apostles.
I. THE RELATION BETWEEN CHRIST AND HIS SERVANTS WAS DELIBERATELY ENTERED UPON AND VOLUNTARY IN ITS NATURE.
1. It was formally commenced in retirement. We may suppose a season of devotion. The absence of public excitement or external interference was evidently desired.
2. The utmost freedom existed on both sides. He called "whom he himself would: and they went unto him? There was no coercion. The highest principles and emotions were addressed. On the one hand, the teaching and the work of the Master were not dominated by the influence now associated with him; nor, on the other, was their service other than the fret of enthusiasm, intelligent conviction, and willing sympathy.
II. REPUTATION WAS RECEIVED FROM CHRIST BY HIS SERVANTS, NOT CONFERRED BY THEM. The names are all of men in humble life, with no previous distinction of shy kind. They were names common enough in Palestine. But their connection with Christ has immortalized them. How many have come to the Saviour in similar circumstances, and have received the reflected renown of his name! He makes the best out of the poor materials of human nature, and bestows what human nature in its greatest circumstances and moods could never of itself have produced. Men are honored in being made the servants of Christ.
III. THE APOSTLES WERE TO BE REPRESENTATIVE IN OFFICE AND CHARACTER FOR ALL TIME. As his first disciples, and because of the marked variety and force of their individual natures as influenced by the gospel and developed in Christ's service; their names have wrought themselves into the very texture of the gospel, and we have received it with the impress of their varied natures and habits of thought. "He sent them forth to preach, and to have authority to cast out devils"—a fundamental work. Therefore are they called "the foundation of the apostles and prophets," of whom Jesus is the Corner-stone. In serving Christ they laid the world and the ages under inestimable obligation.—M.
Christ hindered by his friends.
I. THROUGH IGNORANCE. Owing
II. BY CHARGING HIM WITH MADNESS. They had so little of the spirit of self-denial in themselves that they could not understand enthusiasm which would not admit of his attending to his own wants, "so much as to eat bread."
1. They feared also the consequences which might arise from the presence of his enemies. The scribes were there "from Jerusalem," on the alert to find accusation against him; and they must have been observed.
2. But by this charge they discredited the character of his ministry. Who should be supposed to know whether he was sane or not, if not his own family? In attributing to maniacy the Divine works and words of Christ, they did him and all who might through him have life and peace, a cruel, irreparable wrong. So Paul was charged with being beside himself; and all who for Christ's sake try to live above the maxims and aims of the world will meet with similar judgment. The blow thus struck is not at an individual, but at the spiritual prospects and hopes of a whole race.
III. BY UNAUTHORIZED AND UNTIMELY INTERFERENCE.
1. A sin of presumption.
The judgment was hasty and mistaken; the action was unjustifiable, both foolish and wicked.
2. Enmity to God.—M.