Parallel passages: Matthew 12:46-50; Luke 8:19-21.—
The real relationship.
I. NO SLIGHT INTENDED. The crowd that sat around prevented his relatives reaching him; they therefore sent a message, to which his reply cannot with any propriety be twisted into an expression of contempt. His obedience to his parents in the humble home at Nazareth during the years of youth, and his tender solicitude for his apparently widowed mother when, as he hung on the cross, he commended her to the care of the beloved disciple, preclude the possibility of such a meaning.
II. HEAVENLY KINSHIP. He looked round in a circle; this expression of the look, like that of the sitting posture of the multitude, implies the report of an eye-witness. Looking round about him and directly into the face of every faithful follower sitting there, he announced a higher and holier relationship than that formed by an earthly tie; he acquainted them with the existence of kinship near and dear as that which unites the nearest and dearest of human kindred. The Church is Christ's family, and to every true member of that family he is bound by the tenderest bonds of love. What a privilege to be thus closely united to and tenderly loved by Christ!
III. CONDITION OF THIS RELATIONSHIP. It is not the possession of varied knowledge of God's will and works and ways, though that is important; nor is it the possession of faith, though that is the root; nor is it the acceptance of Christ in the exercise of faith, though that is indispensable to salvation; but it is a more practical condition, and one more easily known and more readily discernible;—it is doing the will of God.
IV. THE MEASURE OF ENDEARMENT BELONGING TO THIS KINSHIP. The Saviour makes his natural affections the measure of his spiritual friendship. When we are enjoined to love our neighbor as ourselves, it does not mean that we should love ourselves less, but our neighbor more; so here, he does not love his mother and brothers and sisters less, but his true disciples more. The poorest and meanest as well as the richest may attain to this honor and share this love. We may obtain in this way a name better than that of sons and daughters; we may be honored with that new, best name of love.
"Behold th' amazing gift of love
The Father hath bestow'd
On us, the sinful sons of men,
To call us some of God."
J.J.G.
Mark 2
Mark
Mark 4
Mark 3 - mark-3 - worlddic.com