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Mark 5:1-43
The Pulpit Commentary on Mark 5:1-43
The Pulpit Commentary · Joseph S. Exell and contributors · Public domain
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Matthew Henry on Mark 5:1-20Mark 5:1-20 · Matthew Henry Concise CommentarySome openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power…The Expulsion of LegionMark 5:1-20 · Matthew Henry's Commentary on the Whole BibleTHE EXPULSION OF LEGION. We have here an instance of Christ's dispossessing the strong man armed, and disposing of him as he pleased, to make it appear that he was stronger than he. This he did when he was come to the o…The Pulpit Commentary on Mark 5:1Mark 5:1 · The Pulpit CommentaryAnd they came to the other side of the sea. The other side of the sea would be the south-east side of the sea. Into the country of the Gadarenes, or rather, Gerasenes, which is now generally admitted to be the true read…The Pulpit Commentary on Mark 5:1-20Mark 5:1-20 · The Pulpit CommentaryThe Lord of spirits. There was for Christ, during his earthly ministry, no escape from personal toil—from the claims made upon his benevolence by human misery, or from man's ingratitude. He crossed the lake to seek repo…The Pulpit Commentary on Mark 5:1-20Mark 5:1-20 · The Pulpit CommentaryLegion. General question of demon-possession. An aggravated form of Satanic influence. Intelligible enough on the principle of provocation and desperation: light and darkness are strongest side by side. The advent of Ch…The Pulpit Commentary on Mark 5:1-20Mark 5:1-20 · The Pulpit CommentaryA man with an unclean spirit. It is no part of the office of the homilist to enter upon the field of apologetics or exegesis. Criticism and interpretation provide the words with their definite meanings. Homiletics unfol…
commentaryMatthew Henry on Mark 5:1-20Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power…Matthew HenrycommentaryThe Expulsion of LegionTHE EXPULSION OF LEGION. We have here an instance of Christ's dispossessing the strong man armed, and disposing of him as he pleased, to make it appear that he was stronger than he. This he did when he was come to the o…Matthew HenrycommentaryThe Pulpit Commentary on Mark 5:1-20Christ, the Redeemer of the intellect. I. THE EXTREME OF HUMAN DEGRADATION AND MISERY. Bondage, impotent violence, suicidal mania. We cannot make out a theory of the facts; the facts are certain, and sad enough in this…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 5:1-20Legion. General question of demon-possession. An aggravated form of Satanic influence. Intelligible enough on the principle of provocation and desperation: light and darkness are strongest side by side. The advent of Ch…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 5:1-20A man with an unclean spirit. It is no part of the office of the homilist to enter upon the field of apologetics or exegesis. Criticism and interpretation provide the words with their definite meanings. Homiletics unfol…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 5:1-20Parallel passages: Matthew 8:28-34; Luke 8:26-40.— Gadarene or Gergesene demoniacs. I. CURE OF THE GADARENE DEMONIAC. 1. The district. The country called Gilead in the Old Testament, at a later period and in the New Tes…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 5:1And they came to the other side of the sea. The other side of the sea would be the south-east side of the sea. Into the country of the Gadarenes, or rather, Gerasenes, which is now generally admitted to be the true read…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 5:1-20The Lord of spirits. There was for Christ, during his earthly ministry, no escape from personal toil—from the claims made upon his benevolence by human misery, or from man's ingratitude. He crossed the lake to seek repo…Joseph S. Exell and contributors