All the synoptists give our Lord's acts in the same words. The taking of the food into the hands would seem to have been a formal act before the" blessing," or "giving of thanks," for it. Probably our Lord used the ordinary form of benediction. This is one amongst other instances showing the fitness and propriety of" grace before meat." In considering the miraculous action which followed the benediction, our reason is baffled. It eludes our grasp. It is best simply to behold in this multiplying of the food, both the bread and the fishes, an act of Divine omnipotence; not indeed now, as at the beginning, a creation out of nothing, for here there was the nucleus of the five loaves and the two fishes, but an act of creative development of the food in its best kind; for all the works of God are perfect, He gave ( ἐδίδου) would be better rendered, he was giving. It was in his hands that the miracle was wrought, and the food continually multiplied.
They did all eat, and were filled ( ἐχορτάσθησαν). It might be rendered, were fulfilled, according to the old meaning of "fulfill." It is probable that the women and children were a considerable number; for they would be, if possible, even more eager then the men to see the great Prophet. When all had eaten and were satisfied, they took up broken pieces, twelve basketfuls, and also of the fishes. St. John tells us that this was done by the express command of Christ (John 6:12); and the existence of these fragments, far more in quantity than the original supply, was a striking testimony to the reality of the miracle, and that there was enough and more than enough for all. It does not become us to pry too curiously into the method of our Lord's working; but the number of these baskets ( κοφίνους), namely, twelve, seems to suggest that he first broke the loaves, and in breaking multiplied them, and distributed them into these baskets, one for each apostle, and that the food, as it was distributed by the disciples, was more and more multiplied, as needed, so that at length they brought back to Christ as many basketfuls of fragments as they had first received from him, and much more than the original supply. It is obvious here to remark that by this stupendous miracle our Lord showed himself to be the true Bread of life, by which the spiritual wants of all hungering souls may be supplied. "For," says St. Augustine," he was the Word of God, and all the acts of the Word are themselves words for us. They are not as pictures, merely, to look at and admire; but as letters which we must seek to read and understand."