Bible Commentary

Mark 8:22-26

The Pulpit Commentary on Mark 8:22-26

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The Saviour's method in dealing with individual souls.

I. ISOLATES FROM DISTURBING INFLUENCES. The gossips and scheming politicians of the town of Bethsaida. Notoriety. The sense of importance. By his dealings with the sinner in conviction and repentance, he spiritually removes him to his own retirement. He is first brought to be with Christ, that by-and-by he may be in him.

II. HE ENCOURAGES AND CONFIRMS FAITH. By leading the blind man away, although as yet a stranger to him. By personal contact and operation, and by kindly words, the inner free-will and power of the patient were evoked. The means and the gradual working out of the cure were a demonstration of the Power by whom the miracle was wrought. The gradual realization of spiritual power in those being saved is a crucial evidence of Divine grace, and encourages belief in the ultimate accomplishment of a complete salvation.

III. HE EXACTS IMPLICIT OBEDIENCE. This was the highest exercise of a spiritual kind he had demanded. It was but a phase of the faith already called forth—"the obedience of faith." Having won the trust and confidence of his people, he proves and perfects that by directing the fulfillment of duties the reason for which may not be apparent. It is sufficient that he has commanded. The first use of the restored vision is to avoid those upon whom he had formerly depended—a hard task! The life Christ's people are bidden to lead may not commend itself to their judgment or desire, but it is best for their spiritual interests; and if Christ is to be a complete Saviour, he must be an absolute and unquestioned Lord.—M.

Recommended reading

More for Mark 8:22-26

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

The Pulpit Commentary on Mark 8:1-38Mark 8:1-38 · The Pulpit CommentaryEXPOSITION Mark 8:1, Mark 8:2 The opening words of the first verse seem to imply that our Lord remained for some time on this, the north-east, side of the Sea of Galilee. The multitude being very great. The word here re…Matthew Henry on Mark 8:22-26Mark 8:22-26 · Matthew Henry Concise CommentaryHere is a blind man brought to Christ by his friends. Therein appeared the faith of those that brought him. If those who are spiritually blind, do not pray for themselves, yet their friends and relations should pray for…A Blind Man Restored to SightMark 8:22-26 · Matthew Henry's Commentary on the Whole BibleA BLIND MAN RESTORED TO SIGHT. This cure is related only by this evangelist, and there is something singular in the circumstances. I. Here is a blind man brought to Christ by his friends, with a desire that he would tou…The Pulpit Commentary on Mark 8:22-26Mark 8:22-26 · The Pulpit CommentaryRestoring the blind to sight. Illustration of Christ's— I. WISDOM. He rebuked a vulgar curiosity, and perhaps baffled a Pharisaic intrigue. His privacy, so needful for bodily rest and spiritual preparation for the great…The Pulpit Commentary on Mark 8:22-26Mark 8:22-26 · The Pulpit CommentaryCuring spiritual blindness. I. DELIVERANCE FROM BLIND GUIDES. II. TRANSFER OF CONFIDENCE TO THE TRUE GUIDE. III. REVELATION OF THE INVISIBLE POWER OF GOD. IV. EXERCISING THE SOUL'S NEWLY ACQUIRED POWERS OF SPIRITUAL VIS…The Pulpit Commentary on Mark 8:22Mark 8:22 · The Pulpit CommentaryThis miracle is recorded by St. Mark alone. And he cometh to Bethsaida. A better reading is ἔρχονται for ἔρχεται, they come unto Bethsaida. Which Beth-saida? It seems most probable that it was Bethsaida Julias. This…
commentaryThe Pulpit Commentary on Mark 8:1-38EXPOSITION Mark 8:1, Mark 8:2 The opening words of the first verse seem to imply that our Lord remained for some time on this, the north-east, side of the Sea of Galilee. The multitude being very great. The word here re…Joseph S. Exell and contributorscommentaryMatthew Henry on Mark 8:22-26Here is a blind man brought to Christ by his friends. Therein appeared the faith of those that brought him. If those who are spiritually blind, do not pray for themselves, yet their friends and relations should pray for…Matthew HenrycommentaryA Blind Man Restored to SightA BLIND MAN RESTORED TO SIGHT. This cure is related only by this evangelist, and there is something singular in the circumstances. I. Here is a blind man brought to Christ by his friends, with a desire that he would tou…Matthew HenrycommentaryThe Pulpit Commentary on Mark 8:22-26The blind man. I. "THE KNOWLEDGE OF CHRIST AWAKENS FAITH IN THOSE WHO ARE BROUGHT TO HIM BY THE FAITH OF OTHERS." II. "BENEFITS ARE RECEIVED ACCORDING TO THE MEASURE OF FAITH IN HIM" (J. H. Godwin).—J.Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 8:22This miracle is recorded by St. Mark alone. And he cometh to Bethsaida. A better reading is ἔρχονται for ἔρχεται, they come unto Bethsaida. Which Beth-saida? It seems most probable that it was Bethsaida Julias. This…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 8:22-26Restoring the blind to sight. Illustration of Christ's— I. WISDOM. He rebuked a vulgar curiosity, and perhaps baffled a Pharisaic intrigue. His privacy, so needful for bodily rest and spiritual preparation for the great…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 8:22-26Sight for the blind. Every form of human privation, suffering, and infirmity which came under the notice of Christ elicited his compassion and his healing mercy, and every such disorder was treated by him as a symptom o…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 8:22-26The gradual healing of the blind man. In each of the many cases of healing there were, doubtless, peculiarities of incident of great interest to the healed, if not to us. But of only a few have we the details. Perhaps w…Joseph S. Exell and contributors