Tribute of grateful love.
A singular interest attaches to this simple incident in Christ's private life. Proud and foolish men have tried to turn it into ridicule, as unworthy of the memory of a great prophet. But they have not succeeded. Our Lord's own estimate of Mary's conduct is accepted, and the world-wide and lasting renown promised by Jesus has been secured. The record of the graceful act of the friend of Jesus is instructive, touching, and beautiful. And the commendation which the Master pronounced is an evidence of his human and sympathizing appreciation of devotion and of love.
I. THE ACCEPTABLE MOTIVE TO CHRISTIAN SERVICE IS HERE REVEALED. Mary was prompted, not by vanity and ostentation, but by grateful love. This had been awakened both by his friendship and teaching, and by his compassionate kindness in raising her brother from the dead. What Jesus appreciated was Mary's love. Services and gifts are valuable in Christ's view, not for themselves, for he needs them not, but as an expression of his people's deepest feelings. Let Christians consider what they owe to their Savior—salvation, life eternal. They may well exclaim, "We love him, because he first loved us." Acceptable obedience does not come first, for in such case it would be a form only; but if love prompts our deeds and services, they become valuable oven before Heaven.
II. THE NATURAL MODES OF CHRISTIAN SERVICE. These are severally exemplified in this incident.
1. Personal ministry. Mary did not send a servant; she came herself co minister to Jesus. There is some work for Christ which most Christians must do by deputy; but there is much work which may and should be done personally. In the home, in the school, in the Church, in the hospital, we may individually, according to opportunity and ability, serve the Lord Christ. What is done for his "little ones" he takes as done for himself.
2. Substance. Mary gave costly perfume, estimated to have cost upwards of ten pounds of our money. She had property, and therefore gave. All we have is his, who, when he purchased us with his blood, purchased all our powers and possessions. It is a precious privilege to offer him his own. "It is accepted according to what a man hath."
3. Public witness. Mary anointed the Master's feet in the presence of the company, and thus declared before all those assembled her devotion to him. It is good for ourselves that we should witness to our Savior, and it is good for others who may receive our testimony. It is a disgrace to professing Christians when they are ashamed of the Lord who redeemed them.
III. THE TRUE MEASURE OF CHRISTIAN SERVICE. She did, it is recorded, what she could; she gave what she had to give. This is an example worthy of universal imitation. We are reminded, as it were paradoxically, of two apparently opposed characteristics of Christian action and liberality.
1. How much devoted friends of Christ may do! Men may do much for harm and evil; and, on the other hand, what good even one person has sometimes accomplished in private life! What can be done should be done.
2. Yet, how limited are men's powers! If Christians could do more than they do, how vast a field of labor stretches around them! We are limited in our powers for usefulness. Our means may be small, our circle of influence restricted. Our powers of body and of mind are often a restraint upon us; our life is brief, even at the longest. The sister of Bethany could not do what others might; nevertheless, what she could do she did. And we are never to rest in inactivity and indolence, because the claims are so many, and our powers are so small, and our opportunities so few.
IV. THE APPROVAL AND ACCEPTANCE OF CHRISTIAN SERVICE.
1. The Lord accepts what his friends bring to him, as the expression of their love, in proportion to their means and powers. He is not influenced by men's regards. Good men as well as bad men often disapprove wise and benevolent actions. He judgeth not as man judgeth.
2. The Lord rewards the grateful and devoted friends who minister unto him. He enlarges their opportunities of usefulness and service here. "To him that hath shall be given." And he will hereafter recompense them in the resurrection of the just, when he shall say, "Enter thou into the joy of thy Lord."
APPLICATION.
1. Let Christians give love its way, and follow where it leads. There is no danger of our loving our Savior too ardently, or of our serving him too zealously.
2. If your means of showing devotion be but few, fret not; only let it be said, "They have done what they could."
The traitor.
That there should be a traitor in the camp of our Lord's followers and professed friends, may be regarded as an instance of the Divine forbearance, which tolerated one so unworthy, and also as a fulfillment of the predictions of Scripture. The fact is, however, one which is fraught with instruction and warning to every disciple of the Lord.
I. THE AGGRAVATIONS OF THE TRAITOR'S GUILT. These are to be recognized in two circumstances which have been recorded regarding Judas Iscariot.
1. He was not only a disciple and follower of Jesus; he was actually one of the twelve. These were admitted to an especial intimacy with Jesus; they knew his movements, they shared his privacy, they heard his language of friendship and partook his counsels. All this made the treachery of one of this select band the more guilty and reprehensible.
2. He was entrusted with office in the little society to which he belonged. The treasurer of the twelve—although, doubtless, their means were always small—Judas bare the bag, and made the purchases necessary for the wants of the companions, and even gave from the general poverty for the relief of those poorer than they. He was accordingly a trusted official, who abused the confidence reposed in him.
II. THE MOTIVES TO THE TRAITOR'S GUILT. These were probably two.
1. Judas was dissatisfied with his Master's methods. Doubtless his expectations were of a carnal character; he wished Jesus to declare himself a King, and to assign to his twelve friends posts honorable and lucrative in this new kingdom. It may have been to hasten on this catastrophe that the Iscariot acted as he did.
2. Judas was covetous, and was prompted in his treason by the love of money. He secured from the chief priests the thirty shekels which formed the customary price of a slave—"the price of him that was valued!" Surely it is a warning against avarice and covetousness, to find a professed friend of Jesus misled by these degrading vices!
III. THE OUTCOME OF THE TRAITOR'S GUILT.
1. It might have been difficult for our Lord's enemies to have seized him had they not been in the confidence of one of his companions. There were obvious reasons why the arrest could not have taken place at Bethany or iu Jerusalem. It was the duplicity and treachery of Judas that suggested the garden of prayer as the scene of this disgraceful apprehension.
2. To Judas the consequences were terrific. In remorse and despair he afterwards took his life.
3. Yet how was all this overruled for wise and gracious ends! The treachery of the Iscariot was the occasion of the crucifixion of Jesus, and this was the means of the salvation of the world!