To a virgin espoused to a man whose name was Joseph, of the house of David; more accurately, betrothed. The formal ceremony of betrothal took place among the Jews in most cases a year prior to the marriage.
The question has arisen whether the words, "of the house of David," refer to Joseph or to Mary. Grammatically, they would seem to belong to Joseph; but the fact of the Gospel being here so closely translated from a Hebrew (Aramaic) original.
prevents us from laying down any strict linguistic rules which belong to the Greek language. "Who was Mary the virgin?" has been often asked. Luke 1:32 and Luke 1:69 would lose their point altogether unless we regard Luke as being persuaded that the young Hebrew girl was a descendant of David.
In respect to the virgin's family, we read that she was a cousin or kinswoman of Elisabeth. This would at least ally her closely to the priestly race. Dean Plumptre quotes one out of the many ancient apocryphal legends current respecting Mary of Nazareth, deeming it worthy of mention as having left its impress on Christian art.
"The name of the virgin's mother was Anne. Mary surpassed the maidens of her own age in wisdom. There were many who early sought her in marriage. The suitors agreed to decide their claims by laying their rods before the holy place, and seeing which budded.
It was thus that Joseph became betrothed to her." The same scholar adds, "The absence of any mention of her parents in the Gospels suggests the thought that she was an orphan, and the whole narrative of the nativity presupposes poverty!
The name Mary is the same as Miriam or Marah." (On the question of the genealogy recorded by St. Luke, see note on Luke 3:1-38. 23.