Lord, now lettest thou thy servant depart in peace. The beautiful little hymn of Simeon was no doubt preserved by the Virgin Mary and given to St. Luke. The Nunc dimittis has been used constantly in the liturgics of Christian Churches for fourteen centuries. The thought which runs through the hymn has been well put by Godet: "Simeon represents himself under the image of a sentinel, whom his master has placed in an elevated position, and charged to look for the appearance of a star, and then to announce it to the world. He sees this long-desired star; he proclaims its rising, and asks to be relieved of the post on the watch-tower he has occupied so long. In the same way, at the opening of AEschylus's 'Agamemnon,' when the sentinel, set to watch for the appearing of the fire that is to announce the taking of Troy, beholds at last the signal so impatiently expected, he sings at once both the victory of Greece and his own release."
Before the face of all people; a Light to lighten the Gentiles; more accurately rendered, all peoples. Men like Isaiah, who lived several centuries before the nativity, with their glorious farreaching prophecies, such as Isaiah 52:10, were far in advance of the narrow, selfish Jewish schools of the age of Jesus Christ. It was, perhaps, the hardest lesson the apostles and first teachers of the faith had to master—this full, free admission of the vast Gentile world into the kingdom of their God. Simeon, in his song, however, distinctly repeats the broad, generous sayings of the older prophets.