And Simeon blessed them, and said unto Mary his mother, Behold, this Child. It is noticeable that, while Simeon blesses Mary and Joseph, he refrains from blessing the Child, of whom, however, he pointedly speaks.
It was not for one like Simeon to speak words of blessing over "the Son of the Highest." The words which follow are expressly stated to have been addressed only to Mary. Simeon knew that she was related—but not Joseph—to the Babe in his arms; he saw, too, that her heart, not Joseph's, would be pierced with the sword of many sorrows for that Child's sake.
Behold, this Child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against. For nearly three centuries, of course with varying intensity, the name of Jesus of Nazareth and his followers was a name of shame, hateful and despised.
Not only among the Roman idolaters was "the Name" spoken against with intense bitterness (see the expressions used by men like Tacitus, Suetonius, and Pliny), but also among his own nation, the Jews, was Jesus known as "the Deceiver," "that Man," "the Hung."
These were common expressions used in the great rabbinical schools which flourished in the early days of Christianity.