Sell that ye have, and give alms; provide yourselves bags which wan not old, a treasure in the heavens that faileth not. "Those of you who have riches, see, this is what I counsel you to do with them." In considering these much-disputed words of the Master, we must remember
(a) that the only community which attempted, as a community, to obey this charge literally was the Church of Jerusalem, and the result was that for long years this Church was plunged into the deepest poverty, so that assistance had to be sent even from far-distant Churches to this deeply impoverished Jerusalem community. [This we learn from Paul, the real compiler of this very Gospel, where the charge is reported. See many passages in his letters, notably the Second Epistle to the Corinthians, passim.]
(b) The mendicant orders in the Middle Ages, with no little bravery and constancy, likewise attempted to carry out to the letter this direction. The impartial student of mediaeval history, while doing all justice to the aims and work of these often devoted men, can judge whether or no these mendicant orders can be reckoned among the permanently successful agencies of the cross. We conclude, then, that these words had a literal meaning only for those to whom they were specially addressed, viz. the disciples. While to the Church generally they convey this deep, far-reaching lesson, a lesson all would-be servants of Christ would do well to take to heart—it is the Master's will that his followers should sit loose to all earthly possessions, possessing them as though they possessed not. Thus living, the heart will be free from all inordinate care for earthly treasure, and will, in real earnest, turn to that serene region where its real and abiding riches indeed are—even to heaven.
Let your loins be girded about, and your lamps burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. The Master goes on with his teaching on the subject of covetousness, still addressing himself primarily to the disciples. "There is another reason why my chosen followers should treat the amassing of earthly goods with indifference; no man knows when the end of this state of things may come; their hearts must be fixed on something else than perishable things. They must act as servants on the watch for the return of their lord. See now, my own," Jesus proceeds to say; "your attitude in life must be that of servants, at once loyal and devoted, whom their employer has left in his house while he is absent at a great wedding-feast. The day of his absence passes into evening, and evening shades into night; and even the night wears slowly and tediously away, and still the master of the house comes not back from his festival." But the faithful servants all this while never slumber, or even lie down to rest. All the time of his absence, with their loose flowing Eastern robes taken up, and the skirt fastened under the girdle, with their lamps all trimmed and burning, these watchers wait the coming of their lord, though he tarry long, that they may be ready to receive him and serve him the moment he arrives. All kinds of busy house service, too, carried on during the long night of watching, is implied by the girt-up robes and the lit lamps of the tireless watchers.